Cassandra Kresnov is back!!
1 hour ago
“The heroic books, even if printed in the character of our mother tongue, will always be in a language dead to degenerate times; and we must laboriously seek the meaning of each word and line, conjecturing a larger sense than common use permits out of what wisdom and valor and generosity we have.” -- Henry David Thoreau
Edgar Rice Burroughs’ Tarzan of the Apes was first published in All-Story Magazine in 1912, which means that we’re closing in on 100 years of the iconic jungle hero (wow!). Tarzan of the Apes proved so popular among All-Story’s readers that it spawned two dozen sequels, several movies, and stacks of comic books.
But these criticisms are ultimately minor. As I said before I enjoyed Tarzan of the Apes a lot, even more than A Princess of Mars. More than just action, Tarzan of the Apes offers a thoughtful, multi-faceted view on the nature of civilization. In general it’s roughly equivalent though slightly more positive than we find in Robert E. Howard’s Conan stories. Howard wrote in “Beyond the Black River” that “Barbarism is the natural state of mankind. Civilization is unnatural. It is a whim of circumstance. And barbarism must always ultimately triumph.” Likewise, in Burroughs’ universe being raised among the animals in the wild seems to trump city life. Tarzan is not only far physically superior to civilized men, but he’s morally and spiritually superior as well. Tarzan views black cannibals and white murdering pirates with an equal degree of disgust. Back in England he’s able to see through the schemes of the gentleman Robert Canler, who is little more than a finely mannered animal. He judges with clarity man’s capacity for not just sub-human, but sub-animal behavior (“for it has remained for man alone among all creatures to kill senselessly and wantonly for the pleasure of inflicting suffering and death.”)
Note: This post also appears on SFFaudio.com.
Though The Broken Sword seems largely forgotten these days it remains influential. The elf Imric for example reveals the clear stylistic (and thematic) influence The Broken Sword had on subsequent authors like Michael Moorcock. Moorcock (a big fan of the book, who once wrote that The Broken Sword “knocked The Lord of the Rings into a cocked hat”) based his Melniboneans heavily on Anderson’s elves. Imric is (largely) Elric of Melnibone, not only in similarity of name, but in appearance and even character. Anderson’s Elves are darker than those in The Lord of the Rings (though I would point out that Tolkien’s elves closely resembled Anderson’s in his source material; see the prideful warrior Feanor from The Silmarillion). They are haughty, prideful, shun the sunlight, and if not malicious are certainly mischievous. These traits have their roots in Norse myth, which both Tolkien and Anderson drew upon.
German power metal band Edguy is hard to pin down. On one album you're likely to hear medieval fantasy flavored songs in the vein of Iron Maiden or Blind Guardian alongside hair metal inspired hits like "Lavoratory Love Machine" and "King of Fools." They've been known to branch out into loud and proud power ballad material. Their material ranges from soaring bombast that sends chills down your spine, to goofy head-scratching attempts at humor that generally don't come off too well.
John Joseph Adams has a well-earned reputation as The Man Who Delivers Anthologies. Barnes & Noble.com has dubbed him “the reigning king of the anthology world.” By my count he’s published at least nine of them. I own one, The Living Dead, which contained enough zombie goodness (along with a few stiffs) to prompt me to buy his Wastelands: Stories of the Apocalypse.