I still remember many years ago reading the admonition that serves as the preface to Harlan Ellison’s Deathbird Stories (1975). I had never encountered a “buyer beware” message in a book and its three simple lines chilled me almost as much as the short stories that followed (what was I getting into? I remember thinking):
Caveat Lector
It is suggested that the reader not attempt to read this book at one sitting. The emotional content of these stories, taken without break, may be extremely upsetting. This note is intended most sincerely, and not as hyperbole.
I will vouch for the fact that Ellison’s warning is no cheap ploy, like a horror film declaring itself the most terrifying or gruesome ever to hook in a big gate. Rather, it lets the reader know that he or she is about to embark into a group of short stories whose combined effect is to deaden the spirit. This is the net effect of Deathbird Stories.
Written over a span of 10 years, the tales of Deathbird Stories are tied together by the concept that gods are real only as long as they have followers. “When belief in a god dies, the god dies,” writes Ellison. Old gods like Thor and Odin dissipated when Vikings took up the cross; Apollo was reduced to rubble when his temple fell, Ellison says in the book’s introduction. I’m not sure whether this idea of religious belief preceding divine essence was Ellison’s creation, but it may be (Neil Gaiman’s much-hailed American Gods also employs this concept, but Deathbird Stories, published more than 25 years prior, did it first and better). All I know is that 35 years later, its stories still resonate, and disturb.
Deathbird Stories is hard to pigeonhole (no pun intended): It’s probably closest to horror with a good deal of science fiction and fantasy elements thrown in. Story after story drives home the point that mankind has drifted away from belief in a benevolent, all-knowing and all-loving God and transferred its faith to soulless pursuits and material possessions. Deathbird Stories is Ellison’s negation (or perhaps more accurately, execution) of the Christian God, who is replaced by numerous, squalid, selfish (small g) gods upon whose sordid altars we now worship: The gods of cars, of gambling, of the modern metropolis, of pollution, and many more debased pursuits. The monstrous, twisted forms (both literal and symbolic) of these new gods are a marvelous work of Ellison’s creation. Old creatures of myth—basilisks, gargoyles, dragons, minotaurs—all make appearances, too.
Some of my favorite stories include “Pretty Maggie Moneyeyes,” about the god of the slot machine and the mind-numbing dead-end that is Las Vegas; “Along the Scenic Route,” a short but memorable tale about a freeway autoduel of the future with equal relevance to our current road-rage fueled obsession with the automobile; “Basilisk,” which artfully combines the Greek myth of a serpent-like creature with a lethal gaze with Mars, the hungry and (well-fed) God of War; and “The Deathbird,” a disturbing inversion of the Genesis story which features serpent as hero and Adam’s search for the truth on a dying, ash-choked earth of the future.
One story is quite different in tone than the rest of the collection, “On the Downhill Side.” Here the ghosts of a deceased man and woman meet on a midnight street in New Orleans; the god of love has given them one last chance to find love in each other’s arms (the man, Paul, loved too much in life, while Lizette is a virgin who was unable to commit herself to a relationship). A great sacrifice is needed to consummate their love, which does not culminate in a playing of harps or choir of angels singing, merely a compromise “forming one spirit that would neither love too much, nor too little.” Along with “The Deathbird,” “On the Downhill Side” is Ellison at his rawest and most exposed—one gets the feeling that this how he truly believes that love and religion operate.
Ellison has always been a polarizing figure, a man of very strong opinions that he’s not afraid to share (his rants are everywhere on Youtube). You may or may not buy his cynical views, but they’re impossible to ignore. Likewise no reader will ever cuddle up with Deathbird Stories. It’s a difficult, often painful read. But it makes us think, and it immerses its reader in the beauty of the written word and the limitless potential of the short story. Love him or hate him, Ellison is an immense talent, and 35 years on Deathbird Stories still deserves to be read and discussed.
this cover was used in Spain for the saga of Dorian Hawkmoon by Michael Moorcock...
ReplyDeleteHarlan Ellison is little translated to Spanish only some tales in horror anthologies. He has a incredible story about Prometheus in the anthology Cthulhu 2000...
one of the tales of Deathbird stories is about a woman attacked in front of a building with people watching the agression...?
by the way Brian, did you receive my email with the link to the italian epic band Domine?
Francisco...
"one of the tales of Deathbird stories is about a woman attacked in front of a building with people watching the agression...?"
ReplyDeleteOh god...that story curdled my guts. I'm pretty jaded but Ellison has the gift of cutting through the readers thick armor skin to the sensitive soul inside and pouring salt and lemon juice on the exposed feeling flesh.
"Story after story drives home the point that mankind has drifted away from belief in a benevolent, all-knowing and all-loving God and transferred its faith to soulless pursuits"
ReplyDeleteTo some of us, this is anything but depressing...
http://www. Stories.pk i have visited to this site and found to get the interested short story which is very impressive and informative.
ReplyDeleteCan't argue with that.
ReplyDeleteSorry for the late replies everyone, I was away on vacation last week through yesterday and computer-free...
ReplyDeleteFransisco: Yes, that story is from this anthology... it's called "The Whimper of Whipped Dogs."
Will: True, Ellison is (at least from an interview I watched with him recorded some 20 years ago) an athiest and would likely agree. But Deathbird Stories doesn't exactly express optimism in the types of pursuits mankind has elected to fill that godless vacuum.