Goodbye to Romance: Reflections on Black Sabbath, Back to the Beginning, and the end of the road

This past weekend I was away celebrating the long July 4 holiday. My extended family is fortunate enough to own a seasonal camp on one of the small lakes that dot southern New Hampshire like lapis lazuli under the mountains. We watched fireworks on the beach, puttered around in the pontoon boat, drank spirits, and forgot about life for a while.

But my mind kept wandering. Far away, to Birmingham, England, where an old greying band dressed in black was taking the stage one last time. Saturday was “Back to the Beginning” and the beginning of the end for a band near-and-dear to my heart.  

I’m talking about Black Sabbath, of course.

If you believe Rob Halford and Ozzy Osbourne (who wouldn’t? they are our metal gods, infallible, their word comes from on high), heavy metal’s distinctive sound and look derived at least in part from the sound of clashing steel machinery and billowing fire and smoke of the iron foundries of Birmingham. Birmingham was among the principal engines of the industrial revolution of the mid-18th/early 19th centuries. After the Luftwaffe bombed the shit out of it in WW2—which come to think of it is very fucking metal—it rebounded with a period of economic growth, before beginning a slow decline in the 70s. 

Against this curtain of dirty steel and fire heavy metal was born.

Ozzy was born in Aston, a ward in the city, in 1948, growing up in a row of terraced houses. Not a lovely place to spend your childhood. “Unless your life’s ambitions was to work in a factory, killing yourself with all-night shifts on an assembly line, there wasn’t much to look forward to, growing up in Aston. The only jobs to be had were in the factories,” he says in his 2009 autobiography I Am Ozzy.

From this cauldron of crashing iron, molten steel slag and urban decay came Black Sabbath and Judas Priest, the alpha and omega of heavy metal. And others besides. Ozzy escaped the slaughterhouse in which he worked, and hitched to Tony Iommi his star quickly ascended.

Sabbath is regarded as the first metal band by almost everyone; if you think it was actually someone like Blue Cheer you are more than a little pretentious; if you think it was Led Zeppelin you’re an amateur but us metalheads can work with you, young grasshopper, and get you on the path to enlightenment. Those bands made metal sounds, sprinkled in metal chords, and sometimes wrote metal songs: “The Immigrant Song” is thoroughly metal, for example. But Zeppelin as a whole is not. They are blues-based rock. Likewise Blue Cheer may have made songs with heavy metal elements, but they did not start a movement. Black Sabbath did, by going all in with the sound and the look, consistently, album over albums. Their self-titled album debuted on Feb. 13, 1970, and with it heavy metal was born.

If a band is to be considered heavy metal it must embrace that identity all the way--thematically, visually, and most of all, unapologetically. Without irony, unless you are Steel Panther or GWAR. This describes Black Sabbath. The quartet of lead vocalist Ozzy Osbourne, founder and lead guitarist Tony Iommi, drummer Bill Ward, and bassist Geezer Butler, went all-in with crunching, guitar-forward riffs, demonic imagery and lyrics. To get a sense of his sound and how different Black Sabbath is than say, the Rolling Stones—who rock hard but are not heavy metal—you must listen. Words are inadequate. I recommend pulling up “Into the Void” on Youtube or Spotify. You might at first think you’re stoned; the drawn-out intro is downbeat, slow, murky. Coupled with a trippy album cover you might think you were listening to some obscure act who had their heyday at Woodstock and burned out on acid. But then, suddenly, at the 1:14 mark, the song takes a hard right turn into the primal. A primitive downshift to an entirely new type of thing altogether. If you have a pulse this is guaranteed to cause a few involuntary reactions. Your mouth will harden into a rigid, righteous attitude. Your lips will purse. In short order your head will begin nodding to Ward’s driving drumbeat. You may break out into air guitar, mimicking Iommi’s inimitable guitar tones, or you may air drum, swinging your arms to hit an invisible snare. No one seems to play air bass but if that’s your thing, have at it. Go do this now; I’ll wait here. If you experience no involuntary reaction to “Into the Void” or “War Pigs,” you are not metal and never will be.

Sabbath were the torchbearers for metal from 1970-1976, putting out classic after classic album including their self-titled debut, followed by Paranoid (1970), Master of Reality (1971), Vol. 4 (1972), Sabbath Bloody Sabbath (1973), and Sabotage (1975). Sabbath’s distinctive sound came from its tuned down guitars; Iommi needed to loosen his guitar strings after losing the tips of two fingers in an industrial accident (a story that is so metal it has passed into legend, or True Myth). Although they received little commercial airplay Black Sabbath built a massive following with hits like “Paranoid,” “War Pigs,” “Iron Man” and “Children of the Grave.” Their sound would influence subsequent waves of American thrash bands across the Atlantic, including the most commercially successful metal band ever, Metallica. Said Metallica drummer Lars Ulrich during Sabbath’s Rock-and-Roll Hall of Fame induction ceremony,:“Bill, Geezer, Ozzy and Tony, if it weren’t for you, we wouldn’t be here. Obviously if there was no Black Sabbath, there would be no Metallica. If there was no Black Sabbath, hard rock and heavy metal as we know it today would look, sound and be shaped very, very differently. So if there was no Black Sabbath, I could possibly still be a morning newspaper delivery boy.”

Sabbath was also the first metal band to feel the unending attacks of self-righteous and pretentious critics, who were unable to appreciate this groundbreaking genre of music because they had their heads jammed firmly up the Beatles’ asses. Rolling Stone critic Lester Bangs in September 1970 panned Black Sabbath’s self-titled debut—the same album that launched thousand metal careers and today remains a stone-cold classic—with the following bucket of ice water: “Over across the tracks in the industrial side of Cream country lie unskilled laborers like Black Sabbath, which was hyped as a rockin' ritual celebration of the Satanic mass or some such claptrap, something like England's answer to Coven. Well, they're not that bad, but that's about all the credit you can give them. The whole album is a shuck.” 

55 years later the laugh is on him. Apparently all 45,000 tickets for the concert sold out in 16 minutes. I was giving the streaming pay-per-view serious consideration but again, family comes first.

I’m on record as saying my favorite incarnation of Sabbath is the Dio years, in particular Heaven and Hell and Mob Rules (though you shouldn’t sleep on Dehumanizer). But I recognize the power, the legacy, and most of all the groundbreaking performance of the original four.

I’m glad I got to see the OG Sabbath a couple times on the Ozzfest tour in the late 90s and early oughts. When I was getting into metal in the late 80s Sabbath were at their nadir. I didn’t understand all the hype… until I started figuring it out with the tribute album Nativity in Black. Their performances at Ozzfest confirmed that the old stories were true. Sabbath was awesome and blew me away.

Sabbath’s last live performance as the original four was at Ozzfest in 2005, although a new incarnation picked up in 2006 as Heaven and Hell (I do consider H&H Sabbath in all but name—Iommi drives the boat, Chief. Not Sharon).

But no original four for a stretch of 20 years. Until Saturday, when they took their final bow. Back in Birmingham, as it should be.

Seated on his black throne Ozzy managed to summon some of his old power and haunting vocals, the unmistakable keening wail. I was pleasantly surprised by their performance, both the Sabbath final set and Ozzy’s solo material prior. Seeing him struggle through “Mama I’m Coming Home” brought a tear to my eye. I think he was struggling because of the words and what they represent, not the effort.

Some of the old guard summoned some great performances, too, pieces here and there I’ve been able to catch. Slayer was great. Steven Tyler was fantastic though he did not perform any Sabbath songs. Metallica rocked (“Johnny Blade”? Are you kidding? Awesome). Jake E. Lee, Nuno Bettencourt, and KK Downing shredded. I was also impressed by some young blood/Yungblud. Whew, that dude can sing. I’ve heard great things about Rival Sons cover of “Electric Funeral.”

I haven’t seen all the performances yet, just what I’ve been able to find on YouTube. I’m sure there will be some special DVD release and I’m looking forward to seeing it in full.

We also had some great recorded performances. Jack Black’s School of Rock version of “Mr. Crowley” made me smile, and nod… and cheer. He played it straight, rare for him. Over the top in an early 80s Ozzy tribute costume, but not straying into buffoonery or mockery, and he sounded great. I’ve already mentioned Judas Priest’s cover of “War Pigs,” which was sort of a separate thing though obviously timed for the show.

I don’t believe another metal band will ever receive this sort of all-star sendoff. Iron Maiden, Judas Priest, and Metallica are rivals in influence (though I think Sabbath still gets the nod here) and Metallica is more commercially popular, but by the time Metallica retires—they are still in their early 60s and could have another solid decade ahead of them—the old guard will have slipped away, either into musical senesce or their mortal coil. We won’t have Slayer and Steven Tyler to perform; we won’t have Judas Priest to create a video tribute.

Metal is going, boys. Its passage had already begun with the deaths of Ronnie James Dio and Lemmy, but with Sabbath’s departure from the stage we’re truly seeing the beginning of the end.

And it makes me sad.

Classic heavy metal is tied to the romance of my life. Growing up I discovered its magic. For me heavy metal was a release from conformity. When I joined the ranks of metal warriors I wasn’t scared; I was part of something powerful, unique, wild, weird. I wore the denim, and the black.

So I say goodbye to romance.

The Power of Myth, Joseph Campbell; a review

“Myths formulate things for you. They say, for example, that you have to become an adult at a particular age. The age might be a good average for that to happen—but actually, in the individual life, it differs greatly. Some people are late bloomers, and come to particular stages at a relatively late age. You have to have a feeling for where you are. You’ve got only one life to live, and you don’t have to live it for six people. Pay attention to it.”

--Joseph Campbell

Myths—the old great ones—are true. Not because they necessarily happened—though some have, in some form or fashion, even if distorted or exaggerated over centuries and millennia of retelling—but because they convey timeless truths about the human condition. We recognize something of ourselves in them. The wanderings of Odysseus. King Arthur and the quest for the Grail and the fall of Camelot. The Celtic myths and legends, of Cú Chulainn and the Tuatha Dé Danann. These stories endure because they tell us something profound about human nature, both how it is and how it might be different, how we might live better lives. 

I was reminded of everything I love about myth in a recent reading of The Power of Myth. Published in 1988, the book is an extended conversation between Joseph Campbell and television journalist Bill Moyers (who just passed away last month) that took place in 1985 and 1986 at George Lucas’ Skywalker Ranch and the Museum of Natural History in New York. Portions of the interview were aired in a six-hour PBS series, which proved wildly popular at the time and led to a Campbell revival. The interviews spanned more than 24 hours and The Power of Myth is the complete edited transcript. 

Campbell passed away just a year after the interview and The Power of Myth serves as a repository of his thinking late in life. I’m glad we have it. I cannot do justice to his unique intellect except to say he understood humanity at a level few have before or since. His great genius was in comparative mythology. Campbell spent a lifetime studying the great myths of all the world and came to find they shared much in common. People across cultures and ages are different, but also struggle with the same concerns and problems—the aimlessness of youth, the difficult transition from childhood to adult responsibility, aging and death. And these common stories become encoded into myth.

The Power of Myth is not Bulfinch’s Mythology. It is not a history of the myths, but instead addresses their metaphysical aspects: What are myths? Why do we need them? How have they come to endure?

The answers lie in the pages of this book, but also Dr. Robert Johnson, a contemporary of Campbell and like him a student of Carl Jung, who said of myth, “People have such a tendency to think that mythology is something that happened way back yonder, but mythology is a current, immediate, living thing. Everybody has his own myth, churning away inside himself.”

This speaks to me.

I spent much of my life walking around in a fog, consuming music, books, porn, social media, whatever. Never turning inward; never attempting to come to grips with my unconscious self that ruled my actions like an unseen hand on the tiller. Myths offer a way out, into a higher plane of existence, because they make you look within, where the answers lie, and where the dragon waits. This is the hero’s journey and one we all must undertake. I have personally experienced it, and see the same story and archetypes and patterns play out again and again in the broader culture. 

Jung and Campbell have somewhat fallen out of favor today. We have a blossoming field of neuroscience plumbing the depths of the human brain at a physical, biochemical level. I suspect the scientific community would consider the idea of a shadow self or the collective unconscious unscientific, speculative, lacking empirical support. But they continue to provide a working model of the human psyche and development that speaks to me, deeply. I have to come to believe in dualism. Mind and body are separate though related. Although concepts like love and honor and pride are not physical objects they exist, and so are of no less import than physical matter. We need abstract symbolic language to navigate the concrete world. Myths offer the roadmap.

The real quest is within, our foe to be conquered is the unexamined life, the un-individuated self. We believe our lives will be fixed if a certain politician gets into office or some bill is passed; we are mistaken.  The hard truth is that no calvary is coming over the hill; we must accept the burden of accountability, which is paradoxically liberating. Says Campbell: 

“Ultimately, the last deed has to be done by yourself. Psychologically, the dragon is one’s own binding of oneself to one’s ego. We’re captured in our own dragon cage. The problem of the psychiatrist is to disintegrate that dragon, break him up, so that you may expand to a larger field of relationships. The ultimate dragon is within you, it is your ego clamping you down … Freud tells us to blame our parents for all the shortcomings of our life, and Marx tells us to blame the upper class of our society. But the only one to blame is oneself. That’s the helpful thing about the Indian idea of karma. Your life is the fruit of your own doing.”

As Jung said in The Undiscovered Self, “A million zeroes joined together do not, unfortunately, add up to one. Ultimately everything depends on the quality of the individual, but the fatally shortsighted habit of our age is to think only in terms of large numbers and mass organizations.” Adds Johnson: “You have to have some sane people as individuals before you can talk about community. Otherwise you have a community of sickness.”

This is not a call for selfishness; it’s a call for living an authentic life and then sharing the bounty outwards. Being curious about other people’s lives; expressing true empathy. This is the truth at the heart of the Holy Grail myth, in which the knights set out each on their own path, entering the Forest Sauvage at their own entry points. Per Campbell:

“The theme of the Grail romance is that the land, the country, the whole territory of concern has been laid waste. It is called a wasteland. And what is the nature of the wasteland? It is a land where everybody is living an inauthentic life, doing as other people do, doing as you’re told, with no courage for your own life. And that is what T.S. Eliot meant in his poem The Waste Land … the Grail becomes the—what can we call it?—that which is attained and realized by people who have lived their own lives. The Grail represents the fulfillment of the highest spiritual potentialities of the human consciousness.”

Once we have found ourselves, we help others. That completes the circle. Perceval recovers the Grail only after he formulates the question to the wounded Fisher King: “What ails thee?” 

“The question is an expression, not of the rules of the society, but of compassion, the natural opening of the human heart to another human being,” Campbell explains. “That’s the Grail.”

It’s not easy, but life is hard, and has always been thus. But Campbell chose to play it. His lessons are worth reading. "I will participate in the game. It is a wonderful, wonderful opera--except that it hurts".

On a bit of a lighter note, if you’re a Star Wars fan The Power of Myth contains some insightful analysis of the film. For example, Campbell describes Darth Vader as an unformed man, undeveloped as a human individual, but is instead a bureaucrat living for an imposed program (Lucas was a big Campbell devotee and Star Wars an homage to his teachings). Vader’s monstrous mask is a symbol; when taken away his “strange and sort of pitiful undifferentiated face” is laid bare. 

We need the myths; without the great stories we lack the models and language to become self-sufficient individuals, susceptible to propaganda and mass subjugation. Fortunately we have Campell’s teachings as a north star to guide us out of our own personal wasteland, if we brave the journey. We must.

War Pigs, Judas Priest

Easy call this Metal Friday. A fantastic Judas Priest tribute to the great Black Sabbath, who are playing their final show this weekend.

Glenn Tipton in there too? Outstanding.

Sabbath is at the end. Priest is nearing the end. At this point all the great classic heavy metal bands are in their twilight.

But I'm grateful to have lived through it--and Priest still sounds pretty awesome here. I hope Ozzy still has a bit in the tank for his final show.

The Shining Wire

They knew well enough what was happening. But even to themselves they pretended that all was well, for the food was good, they were protected, they had nothing to fear but the one fear; and that struck here and there, never enough at a time to drive them away. They forgot the ways of wild rabbits. They forgot El-ahrairah, for what use had they for tricks and cunning, living in the enemy’s warren and paying his price? They found out other marvelous arts to take the place of tricks and old stories. They danced in ceremonious greeting. They sang songs like the birds and made Shapes on the walls; and though these could help them not at all, yet they passed the time and enabled them to tell themselves that they were splendid fellows, the very flower of Rabbitry, cleverer than magpies. They had no Chief Rabbit—no, how could they?—for a Chief Rabbit must be El-ahrairah to his warren and keep them from death: and here there was no death but one, and what Chief Rabbit could have an answer to that? Instead, Frith sent them strange singers, beautiful and sick like oak apples, like robins’ pincushions on the wild rose. And since they could not bear the truth, these singers, who might in some other place have been wise, were squeezed under the terrible weight of the warren’s secret until they gulped out fine folly—about dignity and acquiescence, and anything else that could make believe that the rabbit loved the shining wire.

--Richard Adams, Watership Down

Generative AI = the shining wire.

Still time to escape to a new warren over the hill, if you are willing to brave the journey.

S&S publishing news: Plunder-a-plenty

Lots of swords, lots of sorcery going on.

My friend Ken Lizzi, one of the dudes with whom I split a house rental at 2023 Robert E. Howard Days, is having his Cesar the Bravo fiction collected and kickstarted by Cirsova. Cesar, a sometimes-condottiero and a bravo by trade, has earned a reputation as one of the best swords for hire in the city of Plenum. If you need a foe humiliated before a cheering crowd, he’s your man! 

This collection includes 5 previously published adventures plus an all-new full-length novel! Ken is a good dude and a good writer. Get in on that today.

I'm giving Old Moon Quarterly a shot. I bought one of their issues recently and now am kickstarting issues #9-10. One of these is Arthurian themed which ticks a lot of my boxes. I'm liking the aesthetic of this publication. As I write this entry I can see they've met their funding minimum and now we'll see what else they might unlock. Maybe Excalibur from the stone?

Digging the Celtitude.

Speaking of great aesthetics, DMR Books has published Celtic Adventures, with one of the best covers I've seen. This reminds me I still need to pick up Swords of Steel vol. 4. Some awesome reprints in this one, including the likes of REH and Arthur Gilchrist Brodeur, whose "Vengeance" in DMR Books' Viking Adventures I could not put down.

I'm also kickstarting David C. Smith's Sometime Lofty Towers. You should too, as its one of the best modern sword-and-sorcery stories I've read. You can read my prior review of this fine title here. This one is just about to fund, you can be the one to put it over the top!

In summary, no shortage of excellent stuff going on these days in S&S. I love the old stuff too but try to support new authors and projects. 

Note: This roundup is far from comprehensive, just a few things that have crossed my transom recently.

More generative AI harm

The result I was anticipating has occurred. A Federal California Judge today ruled in favor of AI giant Anthropic, stating that the company’s training of its large language models on the works of authors without permission constitutes fair use. He did rule that its use of pirated material is theft, but this latter win is quite minor in comparison to the win handed to tech giants.

From 404 Media, “The complex decision is one of the first of its kind in a series of high-profile copyright lawsuits brought by authors and artists against AI companies, and it’s largely a very bad decision for authors, artists, writers, and web developers.”  

It's the precedent for which all the major AI firms were waiting. They can now ingest all your work freely and then sell it back to you for a monthly licensing fee.

 The rich get richer and the rest get ever smaller scraps.

All while gleefully continuing to destroy your jobs and your family’s future. Because, China?

Just a few weeks ago Anthropic’s CEO predicted that their product and its AI ilk will lead to the elimination of 50% of all entry level jobs, and 10-20% unemployment more broadly. 

This is not me playing Boy Who Cried Wolf. The wolf is at your door, and its hungry.

Job losses are already happening. In my work outside of the blogosphere I serve a slice of healthcare. Providence Health Care recently laid off 600 employees amid restructuring and is now heavily investing in AI.

That’s 600 jobs replaced by machines. This trend will grow exponentially.

EVEN IF the end result is something like universal basic income it will be a net loss for humanity. We’re meant to do hard things, not play with ourselves on our fucking computers and lap up the output of machines that have strip-mined humanity’s riches and spoon feed it back to you as slop.

A few other wonderful AI news briefs worth mentioning.

• Unqualified job candidates are flooding inboxes with AI generated resumes tailored to match job descriptions. Companies are using AI to weed out candidates, and in some cases interview candidates with voice AI. AI agents are talking to AI agents. No humans apparently needed. 
• Communication skills are being incredibly degraded. No one can write without a machine, and those that do use machines are getting dumber. Students using ChatGPT to write their papers show vastly lowered brain activity and little to no recall. This is not me blowing gas, it’s an MIT study.

Sometimes progress isn’t. 

I suppose I could just stick my head in the sand and go back to blogging about old books and pulp authors and heavy metal. I’m sure a few of my half-dozen readers would prefer this. No fear, I will blog about these subjects. 

But none of this exists without people. I love looking at works made by people, for other people, not the output of machines. I can’t and won’t stop writing about this issue. 

I continue to maintain that for creative work and deep learning, and possibly our future as a species, gen AI is a cancer.

A little piece of Howard Days wends its way home: God's Blade

One of the cool things you encounter attending Howard Days are many bits of Howard and Howard-adjacent ephemera fans bring to the silent auction or the dealers' tables or just carry as handouts to the one place in the world they know will find an appreciative audience.

One of those pieces made its way back home to Massachusetts where I call home. God's Blade: A Sketchbook by Michael Rollins. Editor Jason Hardy put together this modest but terrific little handmade book and asked me to write a short introductory essay. Which I was proud to do, for a gratis copy. See "Solomon Kane Against Injustice."

The book features some fine poetry by Hardy, Charles Gramlich, Michael Rollins, and Chris L. Adams. At first glance I'm struck by the outstanding artwork by Rollins. Very unique style, dark, lonely, Puritanical in feel. Kane's visage is cast into shadow, suitable for this somewhat complex figure. In the preface to the book Rollins says his art was inspired by the stark trees native to his hometown of Cumbria, England. He notes that when composing these pieces he "rarely began with Solomon, rather placing him in the landscape, which I think accentuated the feeling of his almost hopeless fight against the darkness around him."

Well done.