This week I signed up for a one-day pass to attend Boskone. It's a regional convention put on by the New England Science Fiction Association (NESFA). It runs all weekend at the Westin hotel in Boston and features dozens of authors, artists, panel discussions, board and computer games, medieval weapon displays, zombies, and more.
I just found out about the convention this week, and was stunned to see that one of the special guests is Tom Shippey. Immediately I knew that I must attend.
For the uninitiated, Shippey is the premiere J.R.R. Tolkien scholar of our age, author of the incomparable works J.R.R. Tolkien: Author of the Century and The Road to Middle-earth: How J.R.R. Tolkien created a new mythology. Shippey knew Tolkien personally, teaching Old English at St. John's College during Tolkien's last years of retirement. He later followed directly in Tolkien's footsteps, inheriting JRRT's chair and syllabus.
If you own the extended versions of Peter Jackson's LOTR films, Shippey is featured prominently on the extras on these discs. I have learned more about Tolkien from Shippey than any other author. He's brilliant.
Shippey will be at Boskone throughout the weekend, but the stuff I'm most interested in all takes place tomorrow. I was able to buy a one-day pass for $17 and plan to attend the following panel sessions (you can bet I'll be bringing my copies of The Road to Middle-earth and Author of the Century for autographing):
Friday 7 p.m. Autographing
Andrew Zimmerman Jones, Tom Shippey, Jane Yolen
Commentary: I don't know AZJ, but I have read Yolen's Owl Moon to my children. She's a prolific children's author and Owl Moon is wonderful.
Friday 8 p.m. Harbor 1: The Lord of the Rings Films: 5 Years Later
How are they holding up? Any virtues or themes (or faults) that are clearer nos? Think they'll be popular for decades, watched annually on September 22 (Bilbo's birthday—but you should know that)? If computer graphics imagery keeps improving (see Avatar!), should we redo LOTR every five years? Come join the discussion of what is lost and what is gained when adapting beloved books to the silver screen, and share what your vision of a (non-Peter Jackson?) LOTR 2.0 might look like.
Ethan Gilsdorf, Laurie Mann (m), Tom Shippey, Michael Swanwick, Ann Tonsor Zeddies
Friday 9 p.m. Harbor 2: The Problem of Glorfindel—and Other Issues in Tolkien
Tolkien's elves never re-used names (they were immortal, after all) yet a Glorfindel lived and died in the First Age of Middle-Earth and another was a character in The Lord of the Rings six thousand years later—what happened? One of the joys of Tolkien's world is that it is so well-realized that minor anomalies (which in a lesser writer would be assumed to be sloppiness) only make it seem more real, since the history of the real worls also abounds in puzzles. Enjoy a walk through Middle-Earth's lesser-know byways. Who was Eldest: Treebeard or Tom Bombadil? What were orcs, actually, since Morgoth could not create anything new? Why are the wood-elves such jerks in The Hobbit? Whatever happend to Ungoliant? Arwen became mortal, but what happened to the sons of Elrond when he took ship for Valinor? Where did Sauron hide the One Ring when he was taken captive to Numinor? Let's take the time to explore these and other intriguing curiosities of Middle Earth.
Mary Kay Kare, Kate Nepveu, Mark L. Olson (m), Tom Shippey
I'd love to get the chance to ask the guy a few questions about Tolkien, but it all depends on how crazy the con is. I'll post a report here afterwards.
"Wonder had gone away, and he had forgotten that all life is only a set of pictures in the brain, among which there is no difference betwixt those born of real things and those born of inward dreamings, and no cause to value the one above the other." --H.P. Lovecraft, The Silver Key
Thursday, February 11, 2010
Blogging The Silmarillion: Of Blind Guardian’s Nightfall in Middle-earth
In this week’s Blogging the Silmarillion, I’ve decided to take a temporary detour into two tastes that taste great together: Heavy metal and J.R.R. Tolkien. Following is a review of Blind Guardian’s Nightfall in Middle-earth, aka. The Silmarillion with electric guitars.
I can’t speak for all readers of The Cimmerian and The Silver Key, but back when I was in high school—circa 1987-91—there was a bright line drawn between fantasy fiction and heavy metal. The former was the province of D&D-playing nerds, and the latter was for bad-asses who hung out in the back parking lots, wore denim and smoked cigarettes. And never the twain shall meet.
This divide was equal parts myth and reality, of course. Some people liked both. For example, I always prided myself on having one foot in each camp, and I was not alone—most of my friends were into metal, and many were also fans of books like The Lord of the Rings and The Chronicles of Thomas Covenant the Unbeliever.
In addition, you could find a few examples of successful metal-fantasy alliances back then. For example, Iron Maiden attracted both stoners and readers alike with songs like “Rime of the Ancient Mariner,” “Alexander the Great,” and “To Tame a Land” (the latter was a song about Frank Herbert’s novel Dune). Black Sabbath’s album Heaven and Hell (fronted by Ronnie James Dio) had plenty of fantasy imagery in its lyrics, too.
Still, in the main, the two camps were on opposing sides of the battle-line, perennially at odds like the forces of Gondor and Minas Morgul.
After high school I lost touch with the day-to-day happenings in the heavy metal scene. I kept listening to bands like Maiden and Judas Priest, but I stopped paying attention to new trends and upcoming bands. Specifically, I failed to keep up with a new metal force rising like a steel wave out of the heart of Europe, until I woke up one day to find that heavy metal and J.R.R. Tolkien had inexplicably become bedfellows. The unholy offspring of this unlikely coupling was the 1998 album Nightfall in Middle-earth by Blind Guardian.
To read the rest of this post, visit The Cimmerian Web site .
I can’t speak for all readers of The Cimmerian and The Silver Key, but back when I was in high school—circa 1987-91—there was a bright line drawn between fantasy fiction and heavy metal. The former was the province of D&D-playing nerds, and the latter was for bad-asses who hung out in the back parking lots, wore denim and smoked cigarettes. And never the twain shall meet.
This divide was equal parts myth and reality, of course. Some people liked both. For example, I always prided myself on having one foot in each camp, and I was not alone—most of my friends were into metal, and many were also fans of books like The Lord of the Rings and The Chronicles of Thomas Covenant the Unbeliever.
In addition, you could find a few examples of successful metal-fantasy alliances back then. For example, Iron Maiden attracted both stoners and readers alike with songs like “Rime of the Ancient Mariner,” “Alexander the Great,” and “To Tame a Land” (the latter was a song about Frank Herbert’s novel Dune). Black Sabbath’s album Heaven and Hell (fronted by Ronnie James Dio) had plenty of fantasy imagery in its lyrics, too.
Still, in the main, the two camps were on opposing sides of the battle-line, perennially at odds like the forces of Gondor and Minas Morgul.
After high school I lost touch with the day-to-day happenings in the heavy metal scene. I kept listening to bands like Maiden and Judas Priest, but I stopped paying attention to new trends and upcoming bands. Specifically, I failed to keep up with a new metal force rising like a steel wave out of the heart of Europe, until I woke up one day to find that heavy metal and J.R.R. Tolkien had inexplicably become bedfellows. The unholy offspring of this unlikely coupling was the 1998 album Nightfall in Middle-earth by Blind Guardian.
To read the rest of this post, visit The Cimmerian Web site .
Thursday, February 4, 2010
Blogging The Silmarillion: The breaking of the siege of Angband and other (myth) busting
Part five of Blogging the Silmarillion continues with chapters 16-20 of the Quenta Silmarillion.
—
By the command of Morgoth the Orcs with great labour gathered all the bodies of those who had fallen in the great battle, and all their harness and weapons, and piled them in a great mound in the midst of Anfauglith; and it was like a hill that could be seen from afar. Haudh-en-Ndengin the Elves named it, the Hill of Slain, and Haudh-en-Nirnaeth, the Hill of Tears.
—J.R.R. Tolkien, The Silmarillion, “Of the Fifth Battle”
If you had but four words to describe the action of Chapters 16-20 of The Silmarillion, you could do worse than all hell’s breaking loose. It’s a section I equate to a great turning of the tide against the forces of good.
In fact, Hell breaking loose is almost a literal interpretation of what happens in the fourth great Battle of Beleriand, the Dagor Bragollach (Battle of Sudden Flame). From the deep pits and mines of hellish Angband issue great streams of fire, followed by hosts of orcs, Balrogs, and the dragon Glaurung. It’s very much as if Gehenna, on the orders of Satan, were to empty its bowels of fell spirits and demons. The Noldorin guarding Angband are destroyed or driven back as Morgoth, pent up in his fortress for nearly 400 years, breaks out with a fury and a vengeance.
Seventeen years after this eruption, the forces of good marshal for another great cast at overthrowing Morgoth and ending his reign of terror. The result is the Nirnaeth Arnoediad (Battle of Unnumbered Tears), whose enduring image is a great hill of corpses of Elves, Men, and Dwarves, captured magnificently in the above piece of art by the incomparable Ted Nasmith. The Doom of the Noldor comes home fully to roost as the grieving wives and children of the slain indeed shed “tears unnumbered.” With the defeat, Elven might in Beleriand, save in a defensive capacity only, is smashed. It’s one of the greatest and at the same time most heartbreaking scenes of battlefield ruin I’ve read.
To read the rest of this post, visit The Cimmerian Web site.
—
By the command of Morgoth the Orcs with great labour gathered all the bodies of those who had fallen in the great battle, and all their harness and weapons, and piled them in a great mound in the midst of Anfauglith; and it was like a hill that could be seen from afar. Haudh-en-Ndengin the Elves named it, the Hill of Slain, and Haudh-en-Nirnaeth, the Hill of Tears.
—J.R.R. Tolkien, The Silmarillion, “Of the Fifth Battle”
If you had but four words to describe the action of Chapters 16-20 of The Silmarillion, you could do worse than all hell’s breaking loose. It’s a section I equate to a great turning of the tide against the forces of good.
In fact, Hell breaking loose is almost a literal interpretation of what happens in the fourth great Battle of Beleriand, the Dagor Bragollach (Battle of Sudden Flame). From the deep pits and mines of hellish Angband issue great streams of fire, followed by hosts of orcs, Balrogs, and the dragon Glaurung. It’s very much as if Gehenna, on the orders of Satan, were to empty its bowels of fell spirits and demons. The Noldorin guarding Angband are destroyed or driven back as Morgoth, pent up in his fortress for nearly 400 years, breaks out with a fury and a vengeance.
Seventeen years after this eruption, the forces of good marshal for another great cast at overthrowing Morgoth and ending his reign of terror. The result is the Nirnaeth Arnoediad (Battle of Unnumbered Tears), whose enduring image is a great hill of corpses of Elves, Men, and Dwarves, captured magnificently in the above piece of art by the incomparable Ted Nasmith. The Doom of the Noldor comes home fully to roost as the grieving wives and children of the slain indeed shed “tears unnumbered.” With the defeat, Elven might in Beleriand, save in a defensive capacity only, is smashed. It’s one of the greatest and at the same time most heartbreaking scenes of battlefield ruin I’ve read.
To read the rest of this post, visit The Cimmerian Web site.
Friday, January 29, 2010
Epic battles of Middle-earth in miniature
I'd like to offer a half-hearted apology to readers of The Silver Key who don't care much for Middle-earth. Until I get through Blogging the Silmarillion, for now and in the foreseeable future it's all Tolkien, all the time.
But although I've been shirking RPGs and gaming these days, I thought gamers and Tolkien fans alike would appreciate this link. It's a site with some great pictures of miniatures and detailed descriptions of some of the large-scale battles of Middle-earth, from The Silmarillion all the way up through The Lord of the Rings. These were articles originally published in Miniature Wargames magazine; the owner of the Web site is apparently the author.
Awesome stuff. My personal favorite is Helm's Deep. That and the picture of Eowyn and the Witch-King from the Battle of the Pelennor Fields.
I love miniatures and wish I had the time and patience (and talent) to do work like this.
But although I've been shirking RPGs and gaming these days, I thought gamers and Tolkien fans alike would appreciate this link. It's a site with some great pictures of miniatures and detailed descriptions of some of the large-scale battles of Middle-earth, from The Silmarillion all the way up through The Lord of the Rings. These were articles originally published in Miniature Wargames magazine; the owner of the Web site is apparently the author.
Awesome stuff. My personal favorite is Helm's Deep. That and the picture of Eowyn and the Witch-King from the Battle of the Pelennor Fields.
I love miniatures and wish I had the time and patience (and talent) to do work like this.
Thursday, January 28, 2010
Blogging The Silmarillion: Of northern-ness, the death of Fëanor and the creep of doom
Part four of Blogging the Silmarillion continues with chapters 10-15 of the Quenta Silmarillion.
—–---
“If we insist on asking for the moral of the story, that is its moral: a recall from facile optimism and wailing pessimism alike, to that hard, yet not quite desperate, insight into Man’s unchanging predicament by which heroic ages have lived. It is here that the Norse affinity is strongest: hammerstrokes but with compassion.”
—C.S. Lewis, “The Dethronement of Power,” from Tolkien and the Critics
J.R.R. Tolkien said in a letter that “The Lord of the Rings is of course a fundamentally religious and Catholic work; unconsciously so at first, but consciously in the revision.” While true, this oft-quoted statement has led some critics and observers to pigeonhole it and his works as simple analogues of Christianity. This leads to conclusions that The Silmarillion is a parable of the Fall of Man, for instance, when in fact Tolkien’s legendarium is perhaps more akin to a hauberk of hard scale armor, its iron plates hammered together from a mosaic of influences, both Christian and other.
The deeper you get into The Silmarillion the more you feel a coldness grip your spine. It’s a bitter wind whose source is the wild North. As the late Steve Tompkins once said, “Norse and Celtic elements are as integral to The Silmarillion as are hydrogen and oxygen to water; the book is so northern that compasses point quiveringly in its direction.” While it may have been only hinted at in past chapters, this northern-ness resounds like the great hammer of Thor in the section of The Silmarillion that I plan to cover here.
To read the rest of this post, visit The Cimmerian Web site.
—–---
“If we insist on asking for the moral of the story, that is its moral: a recall from facile optimism and wailing pessimism alike, to that hard, yet not quite desperate, insight into Man’s unchanging predicament by which heroic ages have lived. It is here that the Norse affinity is strongest: hammerstrokes but with compassion.”
—C.S. Lewis, “The Dethronement of Power,” from Tolkien and the Critics
J.R.R. Tolkien said in a letter that “The Lord of the Rings is of course a fundamentally religious and Catholic work; unconsciously so at first, but consciously in the revision.” While true, this oft-quoted statement has led some critics and observers to pigeonhole it and his works as simple analogues of Christianity. This leads to conclusions that The Silmarillion is a parable of the Fall of Man, for instance, when in fact Tolkien’s legendarium is perhaps more akin to a hauberk of hard scale armor, its iron plates hammered together from a mosaic of influences, both Christian and other.
The deeper you get into The Silmarillion the more you feel a coldness grip your spine. It’s a bitter wind whose source is the wild North. As the late Steve Tompkins once said, “Norse and Celtic elements are as integral to The Silmarillion as are hydrogen and oxygen to water; the book is so northern that compasses point quiveringly in its direction.” While it may have been only hinted at in past chapters, this northern-ness resounds like the great hammer of Thor in the section of The Silmarillion that I plan to cover here.
To read the rest of this post, visit The Cimmerian Web site.
Thursday, January 21, 2010
Blogging The Silmarillion: Melkor strikes back, and the pride and exile of Fëanor
Part three of Blogging The Silmarillion continues with chapters 6-9 of the Quenta Silmarillion.
——–
Say farewell to bondage! But say farewell also to ease! Say farewell to the weak! Say farewell to your treasures! More still shall we make. Journey light: but bring with you your swords! For we will go further than Oromë, endure longer than Tulkas: we will never turn back from pursuit. After Morgoth to the ends of the Earth!
—from Fëanor’s speech to the Noldor, J.R.R. Tolkien’s The Silmarillion
Difficult and boring. Too dry. Too much history and too many names. Not enough heat and passion.
These are some of the typical complaints often leveled at The Silmarillion. As you can probably guess I don’t have much sympathy for them, and I hope that my first two Blogging The Silmarillion posts have helped dispel the myth that nothing exciting or worthwhile happens in this book. But after 50 pages of The Silmarillion it’s not an unfair question to ask (literally and figuratively): What’s the story, JRRT?
The disappointed and befuddled critics who reviewed The Silmarillion back in 1977 wanted a main character upon whose sturdy frame the story could be told; at the outset of the book such a protagonist does not seem to exist. Instead of hobbits, we’re fed a steady diet of creation myths and lists of demigods.
But I would counter with: Did these critics and disappointed readers ever get beyond Ainulindalë and Valaquenta? And if they did, how did they miss the great, proud, headstrong, damn the torpedoes Noldorin Elf known as Fëanor? Fëanor is what I would consider the first “big name” in The Silmarillion, a larger than life hero that seems to have strode out of some wild northern legend and into the pages of Tolkien’s magnificent legendarium. He shatters the pale, washed-out, emotionless Elven stereotype that people have unfairly associated with Tolkien.
To read the rest of this post, visit The Cimmerian Web site.
——–
Say farewell to bondage! But say farewell also to ease! Say farewell to the weak! Say farewell to your treasures! More still shall we make. Journey light: but bring with you your swords! For we will go further than Oromë, endure longer than Tulkas: we will never turn back from pursuit. After Morgoth to the ends of the Earth!
—from Fëanor’s speech to the Noldor, J.R.R. Tolkien’s The Silmarillion
Difficult and boring. Too dry. Too much history and too many names. Not enough heat and passion.
These are some of the typical complaints often leveled at The Silmarillion. As you can probably guess I don’t have much sympathy for them, and I hope that my first two Blogging The Silmarillion posts have helped dispel the myth that nothing exciting or worthwhile happens in this book. But after 50 pages of The Silmarillion it’s not an unfair question to ask (literally and figuratively): What’s the story, JRRT?
The disappointed and befuddled critics who reviewed The Silmarillion back in 1977 wanted a main character upon whose sturdy frame the story could be told; at the outset of the book such a protagonist does not seem to exist. Instead of hobbits, we’re fed a steady diet of creation myths and lists of demigods.
But I would counter with: Did these critics and disappointed readers ever get beyond Ainulindalë and Valaquenta? And if they did, how did they miss the great, proud, headstrong, damn the torpedoes Noldorin Elf known as Fëanor? Fëanor is what I would consider the first “big name” in The Silmarillion, a larger than life hero that seems to have strode out of some wild northern legend and into the pages of Tolkien’s magnificent legendarium. He shatters the pale, washed-out, emotionless Elven stereotype that people have unfairly associated with Tolkien.
To read the rest of this post, visit The Cimmerian Web site.
Thursday, January 14, 2010
Blogging The Silmarillion: Of the coming of elves, and several degrees of separation
Part two of Blogging the Silmarillion picks up with the end of chapter 1of the Quenta Silmarillion (“Of the Beginning of Days”) and continues through the end of Chapter 5 (“Of Eldamar and the Princes of the Eldalie”).
———-
“There cannot be any ‘story’ without a fall—all stories are ultimately about the fall—at least not for human minds as we know them and have them.”
–J.R.R. Tolkien, Letters
If the opening chapters of The Silmarillion introduce us to the first painful split on Arda—the evacuation of the godlike Valar from Middle-earth to Valinor, a sort of heaven on earth—in the following chapters the sunderings both multiply and grow more acute. First, we’re introduced to the divisions between Men and Elves—both are Children of Ilúvatar, but have some important differences. Next comes a series of painful rents that occur when the Elves dissolve into various groups, sometimes freely and other times against their will. Finally, there’s the little matter of death, the king of all sunderings.
Why is The Silmarillion so concerned with these small separations (adding up to a great fall) from the early paradise of Middle-earth? I believe the reason is twofold. First, we know that Tolkien constructed his legendarium to create either a foundational myth for Middle-earth and/or for England itself. He needed to provide an explanation for how magic went out of Middle-earth, and how it evolved (devolved?) to become the humdrum, human-populated England that we know today, and/or the Fourth and subsequent Ages of Middle-earth. Each step away from Ilúvatar/the Valar/Valinor/the Elves is a distancing from this magic time, and a step closer to the prosaic age of Men.
Secondly, remember that Tolkien was suffused in death from his earliest days. Both his parents died when he was young, and two of his best friends were killed during World War I. How to make sense of this tragedy? Spend your life creating a grand myth to explain it. The Silmarillion provided him with a stage on which he could grapple with its mystery and create a myth for death itself.
To read the rest of this post, visit The Cimmerian Web site.
———-
“There cannot be any ‘story’ without a fall—all stories are ultimately about the fall—at least not for human minds as we know them and have them.”
–J.R.R. Tolkien, Letters
If the opening chapters of The Silmarillion introduce us to the first painful split on Arda—the evacuation of the godlike Valar from Middle-earth to Valinor, a sort of heaven on earth—in the following chapters the sunderings both multiply and grow more acute. First, we’re introduced to the divisions between Men and Elves—both are Children of Ilúvatar, but have some important differences. Next comes a series of painful rents that occur when the Elves dissolve into various groups, sometimes freely and other times against their will. Finally, there’s the little matter of death, the king of all sunderings.
Why is The Silmarillion so concerned with these small separations (adding up to a great fall) from the early paradise of Middle-earth? I believe the reason is twofold. First, we know that Tolkien constructed his legendarium to create either a foundational myth for Middle-earth and/or for England itself. He needed to provide an explanation for how magic went out of Middle-earth, and how it evolved (devolved?) to become the humdrum, human-populated England that we know today, and/or the Fourth and subsequent Ages of Middle-earth. Each step away from Ilúvatar/the Valar/Valinor/the Elves is a distancing from this magic time, and a step closer to the prosaic age of Men.
Secondly, remember that Tolkien was suffused in death from his earliest days. Both his parents died when he was young, and two of his best friends were killed during World War I. How to make sense of this tragedy? Spend your life creating a grand myth to explain it. The Silmarillion provided him with a stage on which he could grapple with its mystery and create a myth for death itself.
To read the rest of this post, visit The Cimmerian Web site.
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