Has just published. More thoughts on The Stand, and S&S, and Dokken. If you happen to like these things: https://brian-murphy.kit.com/posts/arcane-arts-dispatches-from-the-silver-key-8
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I find Stephen King’s The Stand to be comfort food. I’m not sure what that says about me … but there it is.
A devastating plague accidently leaks from a top-secret U.S. Department of Defense biological weapons laboratory located under the California Mojave Desert. Extremely contagious and extraordinarily deadly, the plague, nicknamed Captain Trips (also Tube Neck and the choking sickness) suffocates its hosts in pleurisy and mucous, eliminating most of the world’s population.
There are survivors but many suffer far worse fates.
Unimaginable horror … but comforting to me, nonetheless. Perhaps because there is something of The Lord of the Rings in it, a novel to which I also return to again and again for familiarity and relief. King has stated on a few occasions that he was attempting with The Stand to write an American Lord of the Rings, and all the broad strokes are there: troupe of heroes banding together, an epic quest of good vs. evil that stretches from coast-to-coast in which Boulder serves as Minas Tirith and Vegas, Mordor. Maine is a sort of Rivendell.
Randall Flagg, the Walking Dude, an American dark lord.
The second way in which I find The Stand comforting is its nostalgia. It takes me back to a different time and place in my life, enveloping me like a warm blanket. I think I read the original 1978 version sometime in the late 80s, when my King obsession was in full swing. I used to own this version, and was a fan of the depiction of Flagg’s cold and menacing eyes. I’m saddened to learn that at some point I parted ways with it.
When The Stand was re-released in 1991 for the first time complete and uncut, I bought the first edition Signet paperback, which I still own, and read it voraciously. Here it is.
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| My cherished, first edition paperback. |
I graduated high school in ’91 and at the time my buddies and I were all mainlining thrash metal. Anthrax’s “Among the Living” (song and album) was the ultimate complement to this re-released uncut version of The Stand, which several of us read and chatted about. It was a glorious time. The novel in which the period is set--the 70s--is the time of my early youth.
It's a vibe man, one I dig.
Like LOTR The Stand is about loss and the Fall. King says in Danse Macabre that he was inspired to write the book after America’s early 1970s backslide—the disgrace and resignation of Richard Nixon, the divisive and fruitless Vietnam War, inflation, and the 1970s energy crisis. “The America I had grown up in seemed to be crumbling beneath my feet,” King said. “It began to seem like an elaborate castle of sand and unfortunately built well below the high tide line.”
The Stand is absolutely fantastic in its depiction of rapid societal collapse. If we had any doubt how quickly our own bindings could come undone the events of 2020 made that clear. We disintegrated pretty damned quick. Rather than rally together the pandemic and its response drove a wedge in this country.
The Stand is entirely reframed post-COVID-19. It no longer feels so fantastic. Though we don’t know (and may never know) its ultimate origins, Covid probably escaped from a Wuhan Lab; perhaps an infected Chinese scientist escaped quarantine and went on the run with his family before the outbreak could be contained.
Let’s hope we’ve seen the worst and will be better prepared next time. Maybe we should all read The Stand and remember what is at stake.
Postapocalyptic novels offer clarity and simplification. Office politics and tax rates and school budgets are wiped away, replaced by simple survival. With fewer choices, our minds are unburdened. We imagine how we’d do in that situation.
We hope good people would still come together in the end.
King is in a very small handful of the most recognizable and read authors of our generation, and not without cause. Re-reading The Stand (I’m on page 272 of this 1,141 page monster) I’m reminded why.
He’s a creative genius.
I haven’t read The Stand in perhaps 20 years and as I revisit it now I'm finding the number of small strokes of imaginative detail staggering. The cold-blooded Elder, an icy-eyed assassin in a hazmat suit who at the last hour will make sure Stu Redman doesn't survive to tell the tale. The wild-eyed Monster Shouter, a mad prophet who roams a barren New York landscape declaring that the monsters are returning. He's right.
King’s second authorial gift is bringing characters to life. The Stand introduces us to an broad and diverse cast, yet King renders each uniquely memorable. At this point in the book I’ve been reacquainted with the deaf-mute Nick Andros, laconic, blue-collar Stu Redman, troubled, budding rock star Larry Underwood, pregnant and free-spirited Frannie Goldsmith, petty crook Lloyd Henreid, and the creepy and nerdily awkward Harold Lauder. Each time it’s like meeting an old friend.
And then there’s Randall Flagg, the Dark Man, a half-man, half-demon, charismatic, mad, and full of evil design.
King’s third gift is his ability scare the shit out of you. You don’t forget Underwood’s crawl for freedom through the Lincoln Tunnel in a terrifying, pitch-black sequence. Or the cool hand that slides out and around Stu’s ankle in the dark stairwell in his final escape from a Vermont CDC lab. Come down and eat chicken with me, beautiful…
Imagination, characterization, fear… The Stand combines all this with an epic storyline and so is one of King’s best. I’m not sure if it’s his best book—take your pick of IT, The Shining, Pet Sematary, 11/22/63, Salem’s Lot, Misery, a few others—but The Stand is in that conversation.
I watched the 1994 miniseries at college when it debuted and enjoyed it for the most part, though it still fell far short of the high bar set by the book. The opening sequence remains effective; I can no longer hear Blue Oyster Cult’s “Don’t Fear the Reaper” without thinking of dead scientists in lab coats slumped over lunch tables.
I’m sure I’ll share a few more thoughts as I finish, but it’s a long way to Vegas. Better get on my walking boots.
Issue no. 10 of Arcane Arts hit inboxes this AM. I've been nailing this every week, like clockwork on Wednesday morning, though as noted in this week's issue next week might end my streak (I have to travel to Chicago on business).
This week we covered:
But then again, perhaps I might.
The search for the holy grail is not a search for physical relic, but a spiritual awakening within.
This second, deeper layer is why it and its associated myths endure. These comprise the heart of Joseph Campbell’s Romance of the Grail: The Magic and Mystery of Arthurian Myth.
I find myself needing a daily walk through the woods behind my home to reset from a world that is increasingly online and artificial and ugly. I recently made the mistake of following a thread over to Twitter/X and was confronted with a digital manifestation of The Wasteland, damaged 30-year-old dudebros cursing at one another and asking Grok to confirm the veracity of a series of AI generated text and images that would have made the editors of The Inquirer or Weekly World News blanch, and turn away.
And I turn again to nature, and physical books, for healing. And to those who have sought the path of wisdom.
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| The Middle Way... an old railroad bed behind my house. |
Joseph Campbell examined myths across cultures, looking for patterns and similarities. These patterns led him inexorably back to the human heart. Many researchers err by trying to tie myths to history or prove or disprove them by sifting through physical artifacts, rather than their psychological truths, which are found within. In his words:
“It is one of the prime mistakes of many interpreters of mythological symbols to read them as references, not to mysteries of the human spirit, but to earthly or unearthly scenes and to actual or imagined historical events—the Promised Land as Canaan, for example, and heaven as a district of the sky—or to see the Israelites passage of the Red Sea as an event such as newspaper reporter might have witnessed. It is one of the glories, on the other hand, of the Celtic tradition that in its handling even of religious themes it retranslates them from the languages of imagined fact into a mythological idiom, so that they may be experienced not as time-conditioned but as timeless, telling not of miracles long past but of miracles potential within ourselves, here, now, and forever.”
These ancient Celtic sources were almost certainly the basis for the grail myth, which became transmogrified by the likes of Wolfram von Eschenbach (who depicted the grail as a stone from heaven), and the unfinished romance Perceval le Gallois by Chrétien de Troyes. You can find a good article on that process here. And of course, in this book.
Campbell’s first mythological obsession was the Grail. We get in this book his master’s thesis, “A Study of the Dolorous Stroke,” which he submitted to the Department of English and Comparative Literature at Columbia University in 1927, when he was just 22 years old. It’s a deep examination of the myth of the Fisher King, the story of the wounding of a king by a lance through the thigh or groin (sometimes burning of a hand). The king is left in agony, unable to find relief save through fishing.
The wound is also spiritual. Fishing is equated to going down into unconscious waters to pull souls, or beings, out of the unconscious state into the light, Campbell says. We’ve all been hurt, deeply. We need someone to, without expectation of reciprocity or mercenary motive, ask the question: what ails you, friend?
After asking the question, a draught from the grail brings healing, to the king and the land.
Peace is all around us, but our monkey minds won’t permit it to be seen. One path is the search for the grail, through examining its symbolic importance as a vessel of wisdom and rebirth.
In its stories you might find what it has to teach about your own plight, friend.
The best chapter is probably Campbell’s examination of Wolfram von Eschenbach’s Parzival, which I do need to read, one of these days. Here Campbell’s does his unique magic of convincingly tying Buddhism to Arthurian Romance. Both are concerned with the search for a path to liberation known as the Middle Way. “The Middle Way between heaven and hell is earned through exercise of the three virtues, plus a fourth: 1) disengagement from the fury of the passions, 2) fearlessness in the face of death, 3) indifference to the opinion of the world, and 4) compassion.” In von Eschenbach’s tale a Muslim knight confronts Anfortas, the Fisher King, on the jousting field; Anfortas kills his foe but receives a wound through his thighs. Campbell interprets this wounding not as a simple battle, but as a symbolic disaster representing "the dissociation within Christendom of spirit from nature". The Christian king (Anfortas) is wounded by a representative of nature (the "oriental" or pagan warrior). These two opposing forces, nature and spirit, can only be resolved through access to a middle way.
Writes Campbell, “The first birth of man, as a physical culture motivated by the animal energies of the body, is biological. Man’s second, properly human birth, is spiritual, of the heart and mind.”
Or as one of his great inspirations, Carl Jung, said, “your vision will become clear only when you can look into your own heart, who looks outside, dreams; who looks inside awakes.”
There are many curious parallels between tales of the Crucifixion and of the dolorous stroke. Both point to a similar lesson:
Nor will people say, ‘Here it is,’ or ‘There it is,’ because the kingdom of God is in your midst.”
Romance of the Grail is studded with insights like this. It will lead you on a merry chase, for example to this terrific video. If you can bear the terrible tinny 80s music and production, a fantastic watch.
Recommended.
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The path behind my house is a Middle Way. A railroad once ran on it, iron and coal combustion driving freight across the country. Now it’s given way to trucking, the rails and ties torn out. But the bed remains, a path that now accommodates foot traffic into nature.
Probably some type of symbol there. Maybe I’ll find a cauldron out in these woods.
Intelligence has become fetishized.
CEOs of major tech companies with a very high IQ… and zero sense, and zero empathy. Sam Altman defending AI’s energy toll by saying it also takes a lot to ‘train a human.’ “It takes about 20 years of life – and all the food you consume during that time – before you become smart,” he says.
Chilling.
Being “smart” is the top of his hierarchy of values. And because of the theoretical unlimited computing power of a machine, we know where this leads.
Machine over man.
Intelligence ≠ wisdom.
Bruce Dickinson sang about this eloquently in “Darkside of Aquarius.” Powerfully too, but we expect that. It is Bruce, the human Air Raid Siren.
Peaceful existence and love of fellow man, as symbolized by the wheel of Dharma, is under assault from four apocalyptic hellriders. We've got 5 in the real world but close enough. I don’t put a lot of confidence in the soothsaying accuracy of astrological signs, but the Dark Side of Aquarius is a helpful heuristic here. It’s a psychological state characterized by extreme emotional detachment, stubbornness, and a tendency to be aloof or unpredictable. Intellect is prioritized over emotion. It celebrates "progress" over human flourishing.
When unbalanced, Aquarians can act coldly and ruthlessly, frequently using their intelligence to justify any action. A God complex.
The second hellrider came, from flaming seas and molten sands
Pipers playing Hell's commands
Poured out his poison, with his promises of promised lands
Blackened tongues of lying leaders
We need a silver surfer to save us from Galactus about now. This bit is in the song too.
I’ve also heard that it is a reference to Shakespeare’s “Macbeth,” but it’s too long since I’ve read that to comment. And I have to run to a brewery.
… ANYWAY, grim stuff but a great song. That transition at 4:38 … chills.
I have said before Bruce’s solo stuff is criminally underrated. Accident of Birth is an incredible album for which I need to do a deeper dive at some point. I've covered "Man of Sorrows" before and there is a lot more to mine from this album.
Happy Metal Friday.
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