Roy Batty is pissed. He is the peak of what a replicant can be. Brilliant and reflective. Handsome and powerful, a physical specimen.
But despite his near perfection—his is a light that burns twice as bright—he is, like the flesh and blood humans he is designed to replicate, mortal.
His maker, Dr. Eldon Tyrell of Tyrell Corporation, has programmed the replicants with a short lifespan. Roy wants more, telling his maker, “I want more life, fucker” (one cut of the film substitutes, “father,” which makes the point of who he is addressing even more blatant).
But more life is beyond Tyrell’s power. So Roy crushes his head like an egg.
His rage is understandable. We’ve all raged at the finitude of life. If you live long enough you see grandparents, aunts, parents, friends--hopefully not children—perish, and deal with grief of separation that may be eternal.
Roy’s life burns twice as bright, as does his incandescent rage at his maker. But is it possible he is mistaken, his anger misplaced? And that he should be, perhaps, grateful?
Roy’s death is beautiful. The speech he gives, reportedly ad-libbed, is perhaps the most powerful and poignant scene in the film. Ridley Scott made some interesting, purposeful choices with how he filmed it.
Death is necessary. Without it, life lacks meaning.
Ernest Becker in The Denial of Death explains that we are limited beings with unlimited horizons, and so live in a constant state of terror (often subliminal) about our own impermanence and insignificance. That all we do—witnessing attack ships off the shoulder of Orion, for example—will all be lost when we pass. And nothing will have come of it.
Yet a life without death represents a different kind of terror. In The Denial of Death Becker describes the concept of a transference object, which is a person, institution, or idea onto which an individual projects their need for meaning, security, and immortality.
My personal transference object is J.R.R. Tolkien. I happen to like very much what JRRT has to say about death. Tolkien writes that Iluvatar, the creator, gave Men the gift of mortality, setting them apart from the Elves, who are bound to the world until its end. Elves may be immortal, but they are also weary and burdened by time; their spirits are tied to the fate of Arda (the world), and they experience sorrow and loss without the release of death. Men, on the other hand, are granted the ability to leave the world—and their destiny beyond it remains a mystery, even to the wise.
This idea is most clearly articulated in The Silmarillion, where death is described not as a curse but as a “gift” that allows Men to transcend the world and return to Iluvatar in a way the Elves cannot. But as Morgoth corrupts the world, Men come to fear death, forgetting its intended grace. Instead the Numenoreans strive in vain for immortality.
Tolkien calls death a great gift, the greatest given to men. It breaks the cycle of worldly attachment and offers the hope of something greater. In Tolkien’s Catholic worldview, this aligns with the idea that death is a passage, not an end. It is the one thing that prevents stagnation, that pushes us toward humility, courage, and faith.
Death, for Tolkien, is the door through which true transcendence is possible. Interestingly, both Becker and Tolkien believed that human culture, politics, the stuff around us, was not the way to ultimate meaning. We must shift our perspective towards the cosmic. This mirrors my pursuit of identifying my values and searching for meaning in the symbolic world of ideas rather than the physical. We'll never find meaning here, not even in rings and Silmarils.
Death makes life meaningful, because without it spending time with people does not come with a cost. Without death, any achievement could be unlocked in time. Everyone would eventually share the same experiences, and memories, as they’d explore every crevice of the planet. Because you could in theory do everything, nothing would be unique, or special. Including any given human life.
You would never have to think about whether you want to spend your time reading a book, or watching a movie, because you could consume all of them. You could choose not to spend time with a loved one and instead watch 200 straight hours of Netflix, because you could spend as much time as you wanted, later. I am not sure love as we know it would even exist; we’d get bored with our life-mate and take up the next.
So death is a gift. It’s a mighty paradox, and I almost feel ashamed, flippant, at writing that. I am quite certain that when I lose someone dear, I will be devastated. I can’t even contemplate my own death, and potential eternal separation from everyone I love.
Yet on a relatively rational day like today I believe it to be true. The abstract knowledge of my own death motivates me to appreciate the warm spring sun coming through the window on my face. It motivates me to write this essay. “Blessed” with immortality and lacking any urgency, why not write it tomorrow, or tomorrow, or … never?
Part of me wonders if I’m not just rationalizing my own terror, the knowledge that I one day too will depart down The River of No Return.
Would I accept immortality were it offered to me, if some AGI were able to stop aging and keep us forever young? I don’t know.
But today, at least? I believe death is a gift.
Roy’s memories are not lost like tears in rain because his story remains. Deckard is the witness, and we are the witness of the film. His death and all deaths are tragic of course, but it’s also the ultimate gift for humanity, which makes more Roy never more human than at that very moment.
And perhaps his soul, symbolized by the flight of the dove, is saved.
***
Holy crap I’m writing about some heavy topics these days. I seem to have no choice, just following the muse. I suppose this is what happens when you’re north of 50 and an empty nester, dealing with a death in the family and others suffering with old age. But the spring is here and I’ve got a lot to be grateful for.
