As I noted in my last post, some of the unfortunate elements/scenes in The Lord of the Rings films appear to be financially driven. In contrast, Donnie Darko (2001) never "plays to the gallery." That's one of its many endearing (although some might argue maddening) elements.
I'd be curious to hear what others think of this film (like it? hate it? indifferent?) I watched it a second time last night and while I still haven't grasped everything going on the movie, it's one of those rare pictures you can return to again and again and take something from it each time. It's a haunting film that resists easy analysis (there's a web site dedicated to its explanation, but I've resisted looking at it in depth, as I would prefer not to atomize the film). Normally films featuring time travel and the implications of such give me a headache; for some reason this one worked.
Also, thanks to Donnie Darko I can't listen to Duran Duran's "Notorious" anymore without thinking of Sparkle Motion.
(The geek in me was proud to immediately recognize the identity of the unnamed "linguist" who noted that"cellar door" is the most beautiful pair of matched words in the English language, per Drew Barrymore's conversation with Donnie. Readers of this blog should be able figure it out).
"Wonder had gone away, and he had forgotten that all life is only a set of pictures in the brain, among which there is no difference betwixt those born of real things and those born of inward dreamings, and no cause to value the one above the other." --H.P. Lovecraft, The Silver Key
Saturday, January 15, 2011
Thursday, January 13, 2011
Roots and Branches by Tom Shippey: A review
Unlike like a lot of literature that you read in school—the kind that requires you to pinch your nose to swallow—you don’t have to be told to enjoy The Lord of the Rings. You can love its sheer storytelling and that of works like The Silmarillion first, and perhaps only for that reason. But The Lord of the Rings is also a deep work worthy of study, and waiting behind the tales is a wealth of literary criticism for the further explorer.
Tom Shippey’s Roots and Branches (Walking Tree Publishers, 2007) ranks among the best Tolkien criticism I’ve read, which should come as no surprise, given that the author is the pre-eminent Tolkien scholar of our age. While I wouldn’t rate it as highly as Shippey's The Road to Middle-Earth or J.R.R. Tolkien: Author of the Century, Roots and Branches is a similarly illuminating and engaging read.
Roots and Branches collects 23 of Shippey’s essays and includes some previously published as well as newer/updated material. It takes a much broader focus than just Middle-earth: The essays include analyses not just of Tolkien’s fiction, but also his love for Old English poetry and Northern myth, his academic reputation then and now, and his lesser known works like “The Homecoming of Beorhtnoth.”
In particular I enjoyed “Tolkien and the Beowulf-Poet,” which sheds a tremendous light on Tolkien’s love and fascination with that poem (in many ways he considered himself a reincarnation of the anonymous writer of Beowulf). “Tolkien and Iceland: The Philology of Envy,” is a wonderful summation of the influence of the Northern myths on Middle-earth and is another favorite.
Like Tolkien Shippey is a philologist, so there’s a lot of discourse about the roots of words and how Tolkien derived his inspiration by extrapolating words like the variant forms of “elf” in Germanic. It may sound dry but it’s not: Shippey writes his essays like he speaks. They’re lively and he injects humor and personal commentary throughout, especially into the footnotes.
My favorite essay was “Orcs, Wraiths, Wights: Tolkien’s Images of Evil.” Fantasy has often been labeled as lightweight escapism by its critics, but Shippey demonstrates how fantasy actively grapples with real evil in ways that works of “serious” literature avoid or fail to address. “Tolkien, Lewis, and Wolfe demonstrate between them that one of the major advantages of fantasy in the modern world is that it effectively addresses the major threats of the modern world, like work, tedium, despair, and bureaucracy,” Shippey writes.
For example, Shippey lays out a convincing case that orcs reflect our own characteristics of selfishness and self-centeredness. Orcs know what’s fair and unfair (they use the term “regular elvish trick” to describe Sam’s “abandonment” of Frodo, after Sam mistakes him for dead), and they exhibit a loyalty to their mates. But they refuse to apply morality evenly and lay it aside when it interferes with their own self-interests. “Orcish behavior is human behavior, and their inability to judge their own actions by their own moral criteria is a problem all too sadly familiar,” writes Shippey.
What about the Ringwraiths; are they pure evil? No, says Shippey. They’re an absence, a twisted thing, which Shippey demonstrates by showing us the philological roots of the word wraith (which derives from wreath, and writhe). Modern-day analogues can be found inside corporations or big government, Shippey says, in the soulless behavior of executives or the shuffling figures of cubicle workers who sacrifice their humanity for advancement or material gain. “No one is secure from the prospect of being a wraith,” Shippey writes. I myself have seen wraiths walking the halls in the (half) flesh in corporate America (and sadly at times feel like one myself).
Overall the essay is a brilliant refutation of critics like Richard Morgan who label The Lord of the Rings as a simplistic struggle of stainless good vs. irredeemable evil: it demonstrates that evil is not just some abstract presence or created by Sauron on some factory-line, but is “an element of goodness perverted, of evil as a mistake, something insidious,” to quote Shippey.
Shippey also wades into the Lord of the Rings films with “Another Road to Middle-Earth: Jackson’s Movie Trilogy.” As some may know Shippey was a consultant for the screenplay of the Jackson films (assisting with the proper pronunciation of Elvish, primarily) and was interviewed for the extras on all three discs.
Overall Shippey has a mixed but, in the main, a positive opinion of the films. He does lament some of the changes and notes in places how they strip The Lord of the Rings (the book) of some of its complexities. Shippey describes some of the cruder alterations as financially driven: Tolkien, working on his spare time, had no-one to consider but himself, while Jackson had a budget of hundreds of millions and had to consider popular appeal. He describes elements like Legolas’ shield-surfing, Gimli’s dwarf-tossing, and Arwen’s transformation into warrior princess as “playing to the gallery.” He says Jackson is guilty of “democratization” and “emotionalisation,” meaning he succumbs to a need to inflate the roles of minor characters, and also needlessly inserts a triangle situation into the journey of Gollum, Sam, and Frodo, in which Gollum competes with Sam for Frodo’s love. He has other criticisms as well, including the films' removal of Tolkien's conception of the workings of divine providence.
But Shippey says Jackson and his screenwriters were well-versed in the material and gives them credit for taking bits of Tolkien and using them in different places than they appear in the book to great effect (for example, moving parts of “The Shadow of the Past” and “The Council of Elrond” into the arresting prologue). He also thinks the film gets much of the broader themes and narrative core of the book right, including “the differing styles of heroism, the need for pity as well as courage, the vulnerability of the good, [and] the true cost of evil.”
Tom Shippey’s Roots and Branches (Walking Tree Publishers, 2007) ranks among the best Tolkien criticism I’ve read, which should come as no surprise, given that the author is the pre-eminent Tolkien scholar of our age. While I wouldn’t rate it as highly as Shippey's The Road to Middle-Earth or J.R.R. Tolkien: Author of the Century, Roots and Branches is a similarly illuminating and engaging read.
Roots and Branches collects 23 of Shippey’s essays and includes some previously published as well as newer/updated material. It takes a much broader focus than just Middle-earth: The essays include analyses not just of Tolkien’s fiction, but also his love for Old English poetry and Northern myth, his academic reputation then and now, and his lesser known works like “The Homecoming of Beorhtnoth.”
In particular I enjoyed “Tolkien and the Beowulf-Poet,” which sheds a tremendous light on Tolkien’s love and fascination with that poem (in many ways he considered himself a reincarnation of the anonymous writer of Beowulf). “Tolkien and Iceland: The Philology of Envy,” is a wonderful summation of the influence of the Northern myths on Middle-earth and is another favorite.
Like Tolkien Shippey is a philologist, so there’s a lot of discourse about the roots of words and how Tolkien derived his inspiration by extrapolating words like the variant forms of “elf” in Germanic. It may sound dry but it’s not: Shippey writes his essays like he speaks. They’re lively and he injects humor and personal commentary throughout, especially into the footnotes.
My favorite essay was “Orcs, Wraiths, Wights: Tolkien’s Images of Evil.” Fantasy has often been labeled as lightweight escapism by its critics, but Shippey demonstrates how fantasy actively grapples with real evil in ways that works of “serious” literature avoid or fail to address. “Tolkien, Lewis, and Wolfe demonstrate between them that one of the major advantages of fantasy in the modern world is that it effectively addresses the major threats of the modern world, like work, tedium, despair, and bureaucracy,” Shippey writes.
For example, Shippey lays out a convincing case that orcs reflect our own characteristics of selfishness and self-centeredness. Orcs know what’s fair and unfair (they use the term “regular elvish trick” to describe Sam’s “abandonment” of Frodo, after Sam mistakes him for dead), and they exhibit a loyalty to their mates. But they refuse to apply morality evenly and lay it aside when it interferes with their own self-interests. “Orcish behavior is human behavior, and their inability to judge their own actions by their own moral criteria is a problem all too sadly familiar,” writes Shippey.
What about the Ringwraiths; are they pure evil? No, says Shippey. They’re an absence, a twisted thing, which Shippey demonstrates by showing us the philological roots of the word wraith (which derives from wreath, and writhe). Modern-day analogues can be found inside corporations or big government, Shippey says, in the soulless behavior of executives or the shuffling figures of cubicle workers who sacrifice their humanity for advancement or material gain. “No one is secure from the prospect of being a wraith,” Shippey writes. I myself have seen wraiths walking the halls in the (half) flesh in corporate America (and sadly at times feel like one myself).
Overall the essay is a brilliant refutation of critics like Richard Morgan who label The Lord of the Rings as a simplistic struggle of stainless good vs. irredeemable evil: it demonstrates that evil is not just some abstract presence or created by Sauron on some factory-line, but is “an element of goodness perverted, of evil as a mistake, something insidious,” to quote Shippey.
Shippey also wades into the Lord of the Rings films with “Another Road to Middle-Earth: Jackson’s Movie Trilogy.” As some may know Shippey was a consultant for the screenplay of the Jackson films (assisting with the proper pronunciation of Elvish, primarily) and was interviewed for the extras on all three discs.
Overall Shippey has a mixed but, in the main, a positive opinion of the films. He does lament some of the changes and notes in places how they strip The Lord of the Rings (the book) of some of its complexities. Shippey describes some of the cruder alterations as financially driven: Tolkien, working on his spare time, had no-one to consider but himself, while Jackson had a budget of hundreds of millions and had to consider popular appeal. He describes elements like Legolas’ shield-surfing, Gimli’s dwarf-tossing, and Arwen’s transformation into warrior princess as “playing to the gallery.” He says Jackson is guilty of “democratization” and “emotionalisation,” meaning he succumbs to a need to inflate the roles of minor characters, and also needlessly inserts a triangle situation into the journey of Gollum, Sam, and Frodo, in which Gollum competes with Sam for Frodo’s love. He has other criticisms as well, including the films' removal of Tolkien's conception of the workings of divine providence.
But Shippey says Jackson and his screenwriters were well-versed in the material and gives them credit for taking bits of Tolkien and using them in different places than they appear in the book to great effect (for example, moving parts of “The Shadow of the Past” and “The Council of Elrond” into the arresting prologue). He also thinks the film gets much of the broader themes and narrative core of the book right, including “the differing styles of heroism, the need for pity as well as courage, the vulnerability of the good, [and] the true cost of evil.”
Monday, January 10, 2011
Godspeed, Major Dick Winters
When people asked whether he was a hero, [Winters] echoed the words of his World War II buddy, Mike Ranney: "No, but I served in a company of heroes."
I love to read about fantasy heroes, but last week a real one (despite his self-effacing comment above) passed from the earth.
From USA Today: "Band of Brothers" inspiration Dick Winters dies at 92.
I can't recommend Stephen Ambrose's "Band of Brothers" highly enough, nor the HBO miniseries of the same name. A member of the 101st Airborne Division, Winters and his unit were in the first wave of soldiers into Normandy via parachute, bailing out of low-flying planes over occupied territory and through flak and small-arms fire. I can't even imagine what was going through their minds (it's one of the most harrowing and well-done scenes in the miniseries). "Thus did 13,400 of America's finest youth, who had been training for this moment for two years, hurl themselves against Hitler's Fortress Europe," wrote Ambrose.
They then fought their way across Europe through the Battle of the Bulge and the end of the war.
Winters was a leader in every sense of the word, a role model, a brave man, a tough SOB, and a member of a generation that saved the world from tyranny. May he rest in peace.
I love to read about fantasy heroes, but last week a real one (despite his self-effacing comment above) passed from the earth.
From USA Today: "Band of Brothers" inspiration Dick Winters dies at 92.
I can't recommend Stephen Ambrose's "Band of Brothers" highly enough, nor the HBO miniseries of the same name. A member of the 101st Airborne Division, Winters and his unit were in the first wave of soldiers into Normandy via parachute, bailing out of low-flying planes over occupied territory and through flak and small-arms fire. I can't even imagine what was going through their minds (it's one of the most harrowing and well-done scenes in the miniseries). "Thus did 13,400 of America's finest youth, who had been training for this moment for two years, hurl themselves against Hitler's Fortress Europe," wrote Ambrose.
They then fought their way across Europe through the Battle of the Bulge and the end of the war.
Winters was a leader in every sense of the word, a role model, a brave man, a tough SOB, and a member of a generation that saved the world from tyranny. May he rest in peace.
Thursday, January 6, 2011
Tolkien and Howard still The Two Towers of fantasy
Not to beat the subject, like Fingon, to death, but neither writer is trod into the mire by a comparison to the other. The shortest distance between these two towers is the straight line they draw and defend against the dulling of our sense of wonder, the deadening of our sense of loss, and the slow death of imagination denied.
–Steve Tompkins, “The Shortest Distance Between Two Towers”
With my first Black Gate/Silver Key post of 2011 I thought I’d kick off the New Year with one of those big, bold, declarative, prediction type posts. So here it is: J.R.R. Tolkien and Robert E. Howard are firmly ensconced as the two towers of fantasy, and as the years pass they will not only remain such, but perhaps will never be dethroned.
Although they arguably did not blaze the trail, Tolkien and Howard set the standard for two sub-genres of fantasy—high fantasy and swords and sorcery, respectively—and no one has done either better before or since.
To read the rest of this post, visit The Black Gate website .
–Steve Tompkins, “The Shortest Distance Between Two Towers”
With my first Black Gate/Silver Key post of 2011 I thought I’d kick off the New Year with one of those big, bold, declarative, prediction type posts. So here it is: J.R.R. Tolkien and Robert E. Howard are firmly ensconced as the two towers of fantasy, and as the years pass they will not only remain such, but perhaps will never be dethroned.
Although they arguably did not blaze the trail, Tolkien and Howard set the standard for two sub-genres of fantasy—high fantasy and swords and sorcery, respectively—and no one has done either better before or since.
To read the rest of this post, visit The Black Gate website .
Wednesday, December 29, 2010
Tigana by Guy Gavriel Kay—a review
A common criticism leveled at fantasy is that it’s all about monsters and magic and plot and fails to address the human condition, and therefore fails as “serious” literature. I think that’s a lot of rot and that fantasy is no worse or better than mainstream fiction (some of it's great, some is awful, and most indifferent). But if there is any merit to this argument—and there is some—one can point the blame at the J.R.R. Tolkien and Robert E. Howard clones, writers who churn out multi-volume paint-by-numbers epic quests or rote stories of bad-ass, brawling heroes in formulaic stories bereft of thought or complexity.
About the highest praise I can give for Guy Gavriel Kay’s Tigana (1990) is that, with more novels like it, fantasy would garner a lot more respect as a genre worthy of serious study and discussion. This observation doesn’t imply that Tigana is now among my favorite fantasy novels (it’s not, though it is quite good), only that it makes use of the conventions of what most academics consider serious literature.
Kay is an author with whom I have little acquaintance. I’ve read his Fionavar Tapestry, which I thought was okay but nothing too unique or exceptional. But over the years I’ve heard that Tigana, a 1991 nominee for the World Fantasy Award, was a must-read. Now that I read it my summation is that it's very good, but not great, checking at a solid four stars in my scientific five-star rating system.
Tigana takes place on a peninsula called the Palm, whose nine small provinces have fallen under the rule of two invading armies from Ygrath and Barbadior, each led by a powerful sorcerer-king. Although conquered, the nine provinces are more or less left intact, paying tax and tribute to their respective new rulers (who maintain an uneasy truce, though behind the scenes they seek to oust the other and take the Palm for themselves). The exception is the province of Tigana. A fierce battle waged by Tigana’s defenders resulted in the death of Stevan, son of the tyrant king Brandin of Ygrath. Grief-stricken and blinded by vengeance, Brandin ordered Tigana—a place of art and culture and beautiful spires—to be razed to the ground. Using powerful magic, Brandin also expunged its very memory from the residents of the Palm. As the novel opens only a few remember its existence; most know of it only as Lower Corte. The remainder of the novel follows a small band of freedom fighters determined to cast off Brandin’s yoke and restore Tigana to memory and its former glory.
Tigana is high fantasy, so you get the standard trappings that come with the territory (a map, detailed geography and history of the Palm, epic, world-altering events, etc.). Kay does a nice job casually inserting magic and myth and religion into the novel, which makes these elements feel real. There’s no long dissertations on how they operate, which is typically the case in high fantasy (incidentally this is one of the reasons why I largely avoid high fantasy—I get bored with long explanations and backstory). I wish more authors took a cue from GKK.
Being high fantasy there’s not much “blood and thunder” in the pages of Tigana, but Kay does a good job of keeping the reader on edge with political maneuvering and backstabbing and harsh torture and punishments meted out by tyrannical rulers. Think George R.R. Martin lite.
Where Tigana shines is in its presentation of complex characters conflicted with self-doubt and warring emotions. In particular Tigana contains some wonderful depictions of women. They’re all beautiful, of course, but as a male reader that works for me. There’s the red-haired Catarina, who bears a heavy burden of disgrace inherited from her father, who fled Tigana with her and her mother instead of taking up his sword in its defense. Dianora is perhaps the book’s most convincing character. A woman of Tigana whose father was slain in its defense, Dianora works her way into Brandin’s harem and eventually into his heart in a lengthy, complex plot to assassinate him.
Tigana also shines in its clever inversions of the standard devices associated with high fantasy. Brandin is portrayed as no mere monster, and despite her thirst for vengeance Dianora realizes she’s fallen in love with him. Some of the rebels of Tigana meanwhile adhere to the belief that ends justify the means, making them little better than their barbarian invaders.
But I did have some problems that Tigana that knock the book down a few notches (and if you’ve read Tigana, your mileage may vary, of course).
I felt that Kay was guilty a few times of telling instead of showing, a writing no-no. There are a few instances in which he tries to evoke sympathy for the despotic sorcerer-king Brandin by telling us that freedom fighters Devin and Alessan now saw him as a man, and not a monster. But that’s not effective. We should instinctively come to realize this in the text through observing his actions, and I never did. Kay wants the reader to feel some degree of sympathy for Brandin and I couldn’t muster any. What he did to Tigana and its ruler, Prince Valentin, was too despicable. I wanted him dead at every turn.
I also thought Tigana had some extraneous page-padding side plots that could have been effectively excised. Also, the ending felt rushed. Right around page 610 or so (Tigana checks in at a hefty 672 pages) I was actively worrying whether Kay could adequately wrap things up, or whether he was setting me up for a cleverly hidden sequel. Tigana does have a conclusive ending, but it didn’t occur to my satisfaction and felt rather abrupt.
Tigana also contained a few too many characters for my liking and despite Kay’s best efforts, some of its personages are rather one dimensional. For example, the sorcerer-king Alberico never breaks the mold of a transparent bad guy, something that the rest of the novel seeks to avoid (and generally does).
But in the end Tigana succeeds not as a character-driven novel, nor as a compelling plot-driven page-turner, but rather as an exploration of themes like memory and identity, and love and vengeance, and their opposition. Memory is integral to self-identification, but Tigana also teaches us that an inability to break with the past is a dangerous thing. Without revealing any spoilers, there’s a horrific twist at the end of Tigana, that, revealed in full, could have resulted in a further continuation of a bitter, destructive war. But the one man who knows the truth keeps it in his heart in order to spare the future.
Likewise love, often portrayed simplistically as something we all need and the great healer, has its limitations. Dianora's love for Brandin for instance can be seen as corruptive and a cause of betrayal to the larger good:
She knew Brandin better than anyone alive; it had been necessary, in order to survive, especially in the beginning, in order to say and do the right things in a mortally dangerous place. Then as the years slipped by necessity had somehow been alchemized into something else. Into love, actually, bitterly hard as that had been to acknowledge. She had come here to kill, with the twin snakes of memory and hatred in her heart. Instead, she had ended up understanding him better than anyone in the world because there was no one else who mattered half so much.
Says Kay in an afterward:
These are ambitious elements for what was always meant to be a romantic adventure. They intimidated me as they began to emerge, even recording them now I find myself shaking my head. But beneath them all lies the idea of using the fantasy genre in just this way: letting the universality of fantasy - of once upon a time - allow escapist fiction to be more than just that, to also bring us home.
Some of these ambitious elements work and some fail, but I credit GKK for attempting them. They make Tigana an important touchstone in fantasy literature, a novel that’s dares to stretch its boundaries. Overall Tigana was a nice change of pace for me; I wouldn’t want to read a steady stream of similar works, but it is nice to see an example of what a skilled writer can accomplish in a too-frequently dismissed genre.
About the highest praise I can give for Guy Gavriel Kay’s Tigana (1990) is that, with more novels like it, fantasy would garner a lot more respect as a genre worthy of serious study and discussion. This observation doesn’t imply that Tigana is now among my favorite fantasy novels (it’s not, though it is quite good), only that it makes use of the conventions of what most academics consider serious literature.
Kay is an author with whom I have little acquaintance. I’ve read his Fionavar Tapestry, which I thought was okay but nothing too unique or exceptional. But over the years I’ve heard that Tigana, a 1991 nominee for the World Fantasy Award, was a must-read. Now that I read it my summation is that it's very good, but not great, checking at a solid four stars in my scientific five-star rating system.
Tigana takes place on a peninsula called the Palm, whose nine small provinces have fallen under the rule of two invading armies from Ygrath and Barbadior, each led by a powerful sorcerer-king. Although conquered, the nine provinces are more or less left intact, paying tax and tribute to their respective new rulers (who maintain an uneasy truce, though behind the scenes they seek to oust the other and take the Palm for themselves). The exception is the province of Tigana. A fierce battle waged by Tigana’s defenders resulted in the death of Stevan, son of the tyrant king Brandin of Ygrath. Grief-stricken and blinded by vengeance, Brandin ordered Tigana—a place of art and culture and beautiful spires—to be razed to the ground. Using powerful magic, Brandin also expunged its very memory from the residents of the Palm. As the novel opens only a few remember its existence; most know of it only as Lower Corte. The remainder of the novel follows a small band of freedom fighters determined to cast off Brandin’s yoke and restore Tigana to memory and its former glory.
Tigana is high fantasy, so you get the standard trappings that come with the territory (a map, detailed geography and history of the Palm, epic, world-altering events, etc.). Kay does a nice job casually inserting magic and myth and religion into the novel, which makes these elements feel real. There’s no long dissertations on how they operate, which is typically the case in high fantasy (incidentally this is one of the reasons why I largely avoid high fantasy—I get bored with long explanations and backstory). I wish more authors took a cue from GKK.
Being high fantasy there’s not much “blood and thunder” in the pages of Tigana, but Kay does a good job of keeping the reader on edge with political maneuvering and backstabbing and harsh torture and punishments meted out by tyrannical rulers. Think George R.R. Martin lite.
Where Tigana shines is in its presentation of complex characters conflicted with self-doubt and warring emotions. In particular Tigana contains some wonderful depictions of women. They’re all beautiful, of course, but as a male reader that works for me. There’s the red-haired Catarina, who bears a heavy burden of disgrace inherited from her father, who fled Tigana with her and her mother instead of taking up his sword in its defense. Dianora is perhaps the book’s most convincing character. A woman of Tigana whose father was slain in its defense, Dianora works her way into Brandin’s harem and eventually into his heart in a lengthy, complex plot to assassinate him.
Tigana also shines in its clever inversions of the standard devices associated with high fantasy. Brandin is portrayed as no mere monster, and despite her thirst for vengeance Dianora realizes she’s fallen in love with him. Some of the rebels of Tigana meanwhile adhere to the belief that ends justify the means, making them little better than their barbarian invaders.
But I did have some problems that Tigana that knock the book down a few notches (and if you’ve read Tigana, your mileage may vary, of course).
I felt that Kay was guilty a few times of telling instead of showing, a writing no-no. There are a few instances in which he tries to evoke sympathy for the despotic sorcerer-king Brandin by telling us that freedom fighters Devin and Alessan now saw him as a man, and not a monster. But that’s not effective. We should instinctively come to realize this in the text through observing his actions, and I never did. Kay wants the reader to feel some degree of sympathy for Brandin and I couldn’t muster any. What he did to Tigana and its ruler, Prince Valentin, was too despicable. I wanted him dead at every turn.
I also thought Tigana had some extraneous page-padding side plots that could have been effectively excised. Also, the ending felt rushed. Right around page 610 or so (Tigana checks in at a hefty 672 pages) I was actively worrying whether Kay could adequately wrap things up, or whether he was setting me up for a cleverly hidden sequel. Tigana does have a conclusive ending, but it didn’t occur to my satisfaction and felt rather abrupt.
Tigana also contained a few too many characters for my liking and despite Kay’s best efforts, some of its personages are rather one dimensional. For example, the sorcerer-king Alberico never breaks the mold of a transparent bad guy, something that the rest of the novel seeks to avoid (and generally does).
But in the end Tigana succeeds not as a character-driven novel, nor as a compelling plot-driven page-turner, but rather as an exploration of themes like memory and identity, and love and vengeance, and their opposition. Memory is integral to self-identification, but Tigana also teaches us that an inability to break with the past is a dangerous thing. Without revealing any spoilers, there’s a horrific twist at the end of Tigana, that, revealed in full, could have resulted in a further continuation of a bitter, destructive war. But the one man who knows the truth keeps it in his heart in order to spare the future.
Likewise love, often portrayed simplistically as something we all need and the great healer, has its limitations. Dianora's love for Brandin for instance can be seen as corruptive and a cause of betrayal to the larger good:
She knew Brandin better than anyone alive; it had been necessary, in order to survive, especially in the beginning, in order to say and do the right things in a mortally dangerous place. Then as the years slipped by necessity had somehow been alchemized into something else. Into love, actually, bitterly hard as that had been to acknowledge. She had come here to kill, with the twin snakes of memory and hatred in her heart. Instead, she had ended up understanding him better than anyone in the world because there was no one else who mattered half so much.
Says Kay in an afterward:
These are ambitious elements for what was always meant to be a romantic adventure. They intimidated me as they began to emerge, even recording them now I find myself shaking my head. But beneath them all lies the idea of using the fantasy genre in just this way: letting the universality of fantasy - of once upon a time - allow escapist fiction to be more than just that, to also bring us home.
Some of these ambitious elements work and some fail, but I credit GKK for attempting them. They make Tigana an important touchstone in fantasy literature, a novel that’s dares to stretch its boundaries. Overall Tigana was a nice change of pace for me; I wouldn’t want to read a steady stream of similar works, but it is nice to see an example of what a skilled writer can accomplish in a too-frequently dismissed genre.
Thursday, December 23, 2010
My top five reads of 2010
For my final post of 2010 I thought I would revisit something from my days as a writer for the now-defunct Cimmerian blog: My top 5 reads of the year. Not super-original, I know, but the New Year always seems to bring out the list-maker in me.
Some of these books were new to me and some were old favorites that I revisited, but all are highly recommended.
The Silmarillion, J.R.R. Tolkien
As 2010 began I returned to J.R.R. Tolkien’s legendarium after a span of several years. While reading I wrote a series of blog posts about it over on The Cimmerian (they start here if you’re interested). I was excited at the prospect of revisiting Middle-Earth’s back stories and foundational myths and hoped that The Silmarillion would reward a return voyage.
To read the rest of this post, visit The Black Gate website .
Some of these books were new to me and some were old favorites that I revisited, but all are highly recommended.
The Silmarillion, J.R.R. Tolkien
As 2010 began I returned to J.R.R. Tolkien’s legendarium after a span of several years. While reading I wrote a series of blog posts about it over on The Cimmerian (they start here if you’re interested). I was excited at the prospect of revisiting Middle-Earth’s back stories and foundational myths and hoped that The Silmarillion would reward a return voyage.
To read the rest of this post, visit The Black Gate website .
Monday, December 20, 2010
Guns, Germs, and Steel by Jared Diamond—a review
Guns, Germs, and Steel is one of those books I’ve heard so much about—mostly in the positive—that it was only a matter of time before I got around to reading it. Published in 1997, it won a Pulitzer Prize. I’ve frequently seen it cited around the internet as a must-read book on the origins of the human species. Today I was able to finish it up.
Guns, Germs, and Steel is certainly well-worth reading. One of my petty complaints is that it more accurately should have been called Latitude, Longitude, and the Development of Human Society (I guess Guns, Germs, and Steel was catchier). That’s because Diamond postulates that all our development, including current inequities among continents like South America and Africa vs. North America or the countries of western Europe, can be traced to geography. “Much of human history has consisted of unequal conflicts between the haves and the have-nots: between peoples with farmer power and those without it, or between those who acquired it at different times,” Diamond writes. He then sets out in Guns, Germs, and Steel to explain how this unequal distribution of wealth and power occurred.
In short, Diamond argues that the topography and east-west alignment of Eurasia set the stage for its success. It was more conducive to farming, was populated with native, domesticable livestock and plant life that facilitated mass food production, and allowed for trading between various peoples and dispersal of scientific invention. This in turn led to sedentary populations able to devote time and brainpower to the invention of writing and the development of technology. Australia, North America, and Africa, with their north-south axes and corresponding extremes of climate, were late to the starting line of development. Their slower diffusion of cultivatable crops caused them to become history’s “have-nots,” leading to their subjugation or outright extermination and repopulation by foreign invaders, or their place as a third-world nation.
“The peoples of areas with a head start on food production thereby gained a head start on the path leading toward guns, germs, and steel,” Diamond writes. “The result was a long series of collisions between the haves and the have-nots of history.”
First, what I liked. Guns, Germs, and Steel is well-written. It has an incredible scope, summarizing human development from our start as a divergent strain of chimpanzee up to the modern age. It’s very thought and opinion provoking as well.
Contrary to its title Guns, Germs, and Steel contains disappointingly little discussion on guns. I was hoping for some good debate on the effectiveness of the blunderbuss vs. the musket, for example. But Diamond does lay out a convincing case that germs, not guns, were the primary reason smaller groups of Europeans were able to dominate far more populous indigenous races. He shows how the introduction of germs derived from domesticated animals, introduced to native populaces with no immunities, resulted in catastrophic epidemics which in some cases resulted in a 99% mortality rate among the infected. It’s all very interesting, and it strikes me as true.
Now some negatives. Some of the arguments Diamond spends considerable time building feel rehashed and/or self-evident. However, this may be because Diamond’s book has been assimilated into mainstream thought. After all it was published 13 years ago.
But my main problem with Guns, Germs, and Steel is in the degree of importance Diamond attaches to geography. In Diamond’s view geography is the overwhelming factor in the “success or failure” of a nation (meaning its ability to produce food and thereby develop a complex culture). Diamond’s book takes no account—and I mean none—of the influence of different political systems, or religion, or even individual initiative. For him, human history is purely scientific, the result of geographic determinism. He argues that even the biggest individuals—the Alexander the Greats and the Adolf Hitlers of the world—are scarcely relevant in the grand sweep of history. In the epilogue Diamond anticipates arguments to the contrary with a half-hearted apology:
“The label [geographic determinism] seems to have unpleasant connotations, such as that human creativity counts for nothing, or that we humans are passive robots hopelessly programmed by climate, flora, and fauna. Of course these fears are misplaced,” Diamond writes.
Yet to me Diamond’s equivocating rings hollow. There’s seemingly little to no place in his intellectual universe for things like free will and personal responsibility. I felt personally diminished reading the book. That’s not a value judgment of Diamond’s book, just my personal reaction upon reading it.
Another area in which Guns, Germs, and Steel can be criticized is some of the petty biases that Diamond allows to creep into the book. His occasional forays into editorializing are simply out of place in a book that purports to exalt science. For instance, he flat-out calls modern native New Guinean hunter gatherers not equal, but smarter than your average educated, sedentary resident of Europe or North America. He relays another story about a noble Native American corrupted by coarse Montana farmers into adopting their hard drinking, wasteful lifestyle. Both of these observations are purely anecdotal, not the result of any scientific inquiry. I detected a slight undercurrent of disdain for modern life and a romanticized (albeit very faint) view of the hunter-gather lifestyle. Their presence diminishes the work.
In the end my opinion of Guns, Germs, and Steel is that it is no more a true version of human history than a book about capitalism/communism or Christianity/Islam as the sole shapers of mankind’s destiny. It’s an important but incomplete piece of the truth.
Guns, Germs, and Steel is certainly well-worth reading. One of my petty complaints is that it more accurately should have been called Latitude, Longitude, and the Development of Human Society (I guess Guns, Germs, and Steel was catchier). That’s because Diamond postulates that all our development, including current inequities among continents like South America and Africa vs. North America or the countries of western Europe, can be traced to geography. “Much of human history has consisted of unequal conflicts between the haves and the have-nots: between peoples with farmer power and those without it, or between those who acquired it at different times,” Diamond writes. He then sets out in Guns, Germs, and Steel to explain how this unequal distribution of wealth and power occurred.
In short, Diamond argues that the topography and east-west alignment of Eurasia set the stage for its success. It was more conducive to farming, was populated with native, domesticable livestock and plant life that facilitated mass food production, and allowed for trading between various peoples and dispersal of scientific invention. This in turn led to sedentary populations able to devote time and brainpower to the invention of writing and the development of technology. Australia, North America, and Africa, with their north-south axes and corresponding extremes of climate, were late to the starting line of development. Their slower diffusion of cultivatable crops caused them to become history’s “have-nots,” leading to their subjugation or outright extermination and repopulation by foreign invaders, or their place as a third-world nation.
“The peoples of areas with a head start on food production thereby gained a head start on the path leading toward guns, germs, and steel,” Diamond writes. “The result was a long series of collisions between the haves and the have-nots of history.”
First, what I liked. Guns, Germs, and Steel is well-written. It has an incredible scope, summarizing human development from our start as a divergent strain of chimpanzee up to the modern age. It’s very thought and opinion provoking as well.
Contrary to its title Guns, Germs, and Steel contains disappointingly little discussion on guns. I was hoping for some good debate on the effectiveness of the blunderbuss vs. the musket, for example. But Diamond does lay out a convincing case that germs, not guns, were the primary reason smaller groups of Europeans were able to dominate far more populous indigenous races. He shows how the introduction of germs derived from domesticated animals, introduced to native populaces with no immunities, resulted in catastrophic epidemics which in some cases resulted in a 99% mortality rate among the infected. It’s all very interesting, and it strikes me as true.
Now some negatives. Some of the arguments Diamond spends considerable time building feel rehashed and/or self-evident. However, this may be because Diamond’s book has been assimilated into mainstream thought. After all it was published 13 years ago.
But my main problem with Guns, Germs, and Steel is in the degree of importance Diamond attaches to geography. In Diamond’s view geography is the overwhelming factor in the “success or failure” of a nation (meaning its ability to produce food and thereby develop a complex culture). Diamond’s book takes no account—and I mean none—of the influence of different political systems, or religion, or even individual initiative. For him, human history is purely scientific, the result of geographic determinism. He argues that even the biggest individuals—the Alexander the Greats and the Adolf Hitlers of the world—are scarcely relevant in the grand sweep of history. In the epilogue Diamond anticipates arguments to the contrary with a half-hearted apology:
“The label [geographic determinism] seems to have unpleasant connotations, such as that human creativity counts for nothing, or that we humans are passive robots hopelessly programmed by climate, flora, and fauna. Of course these fears are misplaced,” Diamond writes.
Yet to me Diamond’s equivocating rings hollow. There’s seemingly little to no place in his intellectual universe for things like free will and personal responsibility. I felt personally diminished reading the book. That’s not a value judgment of Diamond’s book, just my personal reaction upon reading it.
Another area in which Guns, Germs, and Steel can be criticized is some of the petty biases that Diamond allows to creep into the book. His occasional forays into editorializing are simply out of place in a book that purports to exalt science. For instance, he flat-out calls modern native New Guinean hunter gatherers not equal, but smarter than your average educated, sedentary resident of Europe or North America. He relays another story about a noble Native American corrupted by coarse Montana farmers into adopting their hard drinking, wasteful lifestyle. Both of these observations are purely anecdotal, not the result of any scientific inquiry. I detected a slight undercurrent of disdain for modern life and a romanticized (albeit very faint) view of the hunter-gather lifestyle. Their presence diminishes the work.
In the end my opinion of Guns, Germs, and Steel is that it is no more a true version of human history than a book about capitalism/communism or Christianity/Islam as the sole shapers of mankind’s destiny. It’s an important but incomplete piece of the truth.
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