If there’s one comforting aspect to zombies, it’s the fact that they’re brainless, depicted in most mediums as well below the level of primates. While some of the undead maintain vestigial memories of the person they once were, and might be able to work a door handle or remember the location of a concealed room, they don’t organize or coordinate their attacks. A man with a gun and a lot of ammunition situated on high ground can hold out against them for a long while. Spread out a group of zombies thin enough and a desperate survivor can run right through them, if he’s lucky enough to avoid being snagged by a grasping hand. At worst they might use a tree limb to batter down a door or break a window. They’re deadly in big clusters, but one-on-one they’re manageable. They don’t set ambushes. They can’t operate heavy machinery. They don’t use weapons.
But in author Brian Keene’s universe of The Rising (2004), slow, stupid, Romero-style zombies have undergone a paradigm shift. You thought you were safe behind boarded-up windows, confident they would hold up against the pounding fists of the living dead? Now add a high-speed zombie-driven van into the equation. The man shooting zombies from a roof in The Rising will find the creatures shooting back, or coming around from behind while creatures in front draw his fire. Keene’s zombies can plan, and calculate, and employ tactics. We’re all screwed in this type of scenario, more or less meat for the hungry dead. And that’s before you add in the fact that dead animals are reanimating as well; some of the most dangerous creatures in The Rising are swarms of undead rats and birds, largely resistant to gunfire as they make such small targets.
This all makes The Rising a bleak novel, indeed. But there's a bit more to it than meets the eye.
"Wonder had gone away, and he had forgotten that all life is only a set of pictures in the brain, among which there is no difference betwixt those born of real things and those born of inward dreamings, and no cause to value the one above the other." --H.P. Lovecraft, The Silver Key
Thursday, October 20, 2011
Monday, October 17, 2011
Zombies on the brain
I've got zombies on the brain. Watched The Walking Dead season two premiere last night (good stuff) and I'm about to start reading Brian Keene's The Rising. With two weeks to Halloween I'm going full-bore horror.
Did anyone else catch The Walking Dead last night? If so, I'd like to know your thoughts on it and/or the series thus far. Discussion/spoilers follow after the break (now that Blogger has added the "insert jump break" button, I might as well start using it).
Did anyone else catch The Walking Dead last night? If so, I'd like to know your thoughts on it and/or the series thus far. Discussion/spoilers follow after the break (now that Blogger has added the "insert jump break" button, I might as well start using it).
Saturday, October 15, 2011
Are we becoming "The Happy Breed"?
Still working my way through the Harlan Ellison edited anthology Dangerous Visions (highly recommended reading, by the way), and I’ve come across a story that stopped me cold in my tracks, because it concerns a subject about which I’ve given a lot of thought and worry. Namely, the problem of pain.
“The Happy Breed” by John Sladek tells of a theoretical future (amusingly, 1989—Dangerous Visions was written in 1967, and many of its entries err on the side of overestimating the proliferation of technology) in which machines will take away all our pain. It’s a world in which machines constantly analyze our bodies and minds and offer tranquilizers to still our troubling thoughts, and painless surgical intervention for every physical ailment. So what’s left for humanity in this future?
Sladek posits that with every machine we come to depend on, we surrender a bit of our freedom. What would happen to us if we no longer had any of life’s ailments to worry about? What would it do to our psyche, our creativity? What if we were theoretically able to conquer death itself? Would we be recognizably human any longer? Would we need God in this future?
Says Sladek:
Are we destined to become “The Happy Breed?” What do you think?
“The Happy Breed” by John Sladek tells of a theoretical future (amusingly, 1989—Dangerous Visions was written in 1967, and many of its entries err on the side of overestimating the proliferation of technology) in which machines will take away all our pain. It’s a world in which machines constantly analyze our bodies and minds and offer tranquilizers to still our troubling thoughts, and painless surgical intervention for every physical ailment. So what’s left for humanity in this future?
Sladek posits that with every machine we come to depend on, we surrender a bit of our freedom. What would happen to us if we no longer had any of life’s ailments to worry about? What would it do to our psyche, our creativity? What if we were theoretically able to conquer death itself? Would we be recognizably human any longer? Would we need God in this future?
Says Sladek:
…without evil or pain, preference and choice are meaningless; personality blurs; figures merge with their backgrounds, and thinking becomes superfluous and disappears. I believe these are the inevitable results of achieving Utopia, if we make the mistake of assuming the Utopia equals perfect happiness. There is, after all, a pleasure center in everyone’s head. Plant an electrode there, and presumably we could be constantly, perfectly happy on a dime’s worth of electricity a day.
Are we destined to become “The Happy Breed?” What do you think?
Thursday, October 13, 2011
Barbarism meets academia at College of St. Joseph in Vermont
Cross posted with the permission of Rob Roehm of the Robert E. Howard Foundation website, I thought the following too interesting not to share with readers of Black Gate and The Silver Key:
If it only had Eric Adams as the keynote, this would be pitch-perfect.
But seriously, it does my heart good to see serious treatment of swords and sorcery. Now there’s a conference I’d love to attend. Get those proposals in!
Enduring Barbarism: Heroic Fantasy from the Bronze Age to the Internet
College of St. Joseph Popular Culture Conference
Contact email:
Dr. Jonas Prida
jprida@csj.edu
The inaugural popular culture conference will be held at the College of St. Joseph, located in Rutland, Vermont, April 13th-14th, 2012.
Proposal deadline: Dec 15th, 2011.
We are looking for a wide range of topics, figures, panels and cultural studies methodologies to explore the enduring figure of the barbarian in Western popular culture. Graduate students, established faculty, and independent scholars are encouraged to submit ideas. Possible paper topics:
The multi-faceted use of the barbarian in popular culture
Rise and fall of heroic fantasy in the 1970s
Comic book barbarism
Heroic fantasy as a heavy metal trope
The gendered barbarian
Explorations of lesser-known sword and sorcery texts
Italian sword and sandal movies
The barbarian’s future
We are actively interested in innovative panel ideas as well.
Please send 250 word paper proposals, 400-500 word panel ideas, or general questions to Dr. Jonas Prida at jprida@csj.edu
If it only had Eric Adams as the keynote, this would be pitch-perfect.
But seriously, it does my heart good to see serious treatment of swords and sorcery. Now there’s a conference I’d love to attend. Get those proposals in!
Tuesday, October 11, 2011
There has never been a craps table described quite like this
I'm at the halfway mark of a book I've long had on my "to be read" list--the Harlan Ellison-edited anthology Dangerous Visions (1967). I'm enjoying it immensely so far. Even when I don't quite understand everything I'm reading the sheer artistry of the stories makes up for the opaqueness. You can lose yourself in these tales.
I just finished Fritz Leiber's Hugo and Nebula Award-winning short story "Gonna Roll the Bones," about a beaten-down lowlife miner named Joe Slattermill who likes to blow off steam by gambling, getting drunk, and picking up cheap hookers. On this particular evening's excursion he enters a ghostly casino named The Boneyard and finds himself seated across the pool table from either death, or perhaps the devil.
It's freaking awesome. The way Leiber describes Slattermill's opponent--a skeletal, hollow-eyed, black-hatted figure known as The Big Gambler--reminded me of Iron Maiden mascot Eddie from my favorite Somewhere in Time tapestry, only with more menace.
I've never read anything quite like this story. It's a marvel of style. Here's how Leiber describes the crap table, for instance:
I just finished Fritz Leiber's Hugo and Nebula Award-winning short story "Gonna Roll the Bones," about a beaten-down lowlife miner named Joe Slattermill who likes to blow off steam by gambling, getting drunk, and picking up cheap hookers. On this particular evening's excursion he enters a ghostly casino named The Boneyard and finds himself seated across the pool table from either death, or perhaps the devil.
It's freaking awesome. The way Leiber describes Slattermill's opponent--a skeletal, hollow-eyed, black-hatted figure known as The Big Gambler--reminded me of Iron Maiden mascot Eddie from my favorite Somewhere in Time tapestry, only with more menace.
I've never read anything quite like this story. It's a marvel of style. Here's how Leiber describes the crap table, for instance:
Joe lowered his gaze to the crap table. It was almost as wide as a man is tall, at least twice as long, unusually deep, and lined with black, not green, felt, so that it looked like a giant's coffin. There was something familiar about its shape which he couldn't place. Its bottom, though not its sides or ends, had a twinkling iridescence, as if it had been lightly sprinkled with very tiny diamonds. As Joe lowered his gaze all the way and looked directly down, his eyes barely over the table, he got the crazy notion that it went down all the way through the world, so that the diamonds were the stars on the other side, visible despite the sunlight there, just as Joe was always able to see the stars by day up the shaft of the mine he worked in, and so that if a cleaned-out gambler, dizzy with defeat, toppled forward into it, he'd fall forever, toward the innermost bottom, be it Hell or some black galaxy. Joe's thoughts swirled and he felt the cold, hard-fingered clutch of fear at his crotch. Someone was crooning beside him, "Come on, Big Dick."I don't always agree with Hugo selections and other award winners, but "Gonna Roll the Bones" deserves whatever accolodates were thrown at it for that paragraph alone. The menace and alien nature of the table and its association with death, the reference to Slattermill's job and the accompanying insight into his character, the depiction of the soul of the inveterate gambler, the fear mixed with sex... wow.
Friday, October 7, 2011
The Golden Apples of the Sun
Just finished this one, a collection of 22 stories ranging from science fiction to fantasy to mainstream and everything in between. Like all Bradbury it's hard to categorize, with fun little shockers in the tradition of EC Comics alongside stories like deep pools that leave you gasping at their magnificence when you rise back to the surface.
Where are we all going? Hard to say for sure, but in Bradbury's capable hands, always to good places.
"Well," said the captain, sitting, eyes shut, sighing. "Well, where do we go now, eh, we are we all going?" He felt his men sitting or standing all about him, the terror dead in them, their breathing quiet. "When you've gone a long, long way down to the sun and touched it and lingered and jumped around and streaked away from it, where are you going then? When you go away from the heat and the noonday light and the laziness, where do you go?"
His men waited for him to say it out. They waited for him to gather all of the coolness and the whiteness and the welcome and refreshing climate of the word in his mind, and they saw him settle the word, like a bit of ice cream, in his mouth, rolling it gently.
"There's only one direction in space from here on out," he said at last.
They waited. They waited as the ship moved swiftly into cold darkness away from the light.
"North," murmured the captain. "North."
And they all smiled, as if a wind had come up suddenly in the middle of a hot afternoon.
Where are we all going? Hard to say for sure, but in Bradbury's capable hands, always to good places.
Thursday, September 29, 2011
Is The Lord of the Rings literature?
Part 2 of a 2-part series
Part 1 of this article set the stage for the question, Is The Lord of the Rings literature? Part II examines six criteria commonly used to define works of high literary quality and applies them to The Lord of the Rings.
1. Popular appeal
The argument against: The Lord of the Rings might be popular, but that doesn’t make it literature.
The counterargument: There’s popular, and then there’s an omnipresent, mammoth, overshadowing level of popularity.
How popular is The Lord of the Rings? At last count, it has been translated into 57 languages and is the second best-selling novel ever written, with over 150 million copies sold. Its also a repeat winner of multiple international contests for favorite novel (note the broad term novel, not just fantasy novel). For example:
In 1997 it topped a Waterstone’s poll for Top 100 Books of the Century.
In 2003 a survey (The Big Read) was conducted in the United Kingdom to determine the nation’s best-loved novel of all time. More than three quarters of a million votes were received, and the winner was The Lord of the Rings.
A 1999 Amazon poll administered to its customers yielded the same result.
In short, readers of all stripes, from all around the world, adore this book more than just about any other.
All that said, I will fully admit that this is the least convincing argument, because mass appeal is not necessarily a good indicator of quality. See Justin Bieber. So let’s look at some other criteria.
To view the rest of this post, visit The Black Gate website .
Part 1 of this article set the stage for the question, Is The Lord of the Rings literature? Part II examines six criteria commonly used to define works of high literary quality and applies them to The Lord of the Rings.
1. Popular appeal
The argument against: The Lord of the Rings might be popular, but that doesn’t make it literature.
The counterargument: There’s popular, and then there’s an omnipresent, mammoth, overshadowing level of popularity.
How popular is The Lord of the Rings? At last count, it has been translated into 57 languages and is the second best-selling novel ever written, with over 150 million copies sold. Its also a repeat winner of multiple international contests for favorite novel (note the broad term novel, not just fantasy novel). For example:
In 1997 it topped a Waterstone’s poll for Top 100 Books of the Century.
In 2003 a survey (The Big Read) was conducted in the United Kingdom to determine the nation’s best-loved novel of all time. More than three quarters of a million votes were received, and the winner was The Lord of the Rings.
A 1999 Amazon poll administered to its customers yielded the same result.
In short, readers of all stripes, from all around the world, adore this book more than just about any other.
All that said, I will fully admit that this is the least convincing argument, because mass appeal is not necessarily a good indicator of quality. See Justin Bieber. So let’s look at some other criteria.
To view the rest of this post, visit The Black Gate website .
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