I’m troubled, deeply troubled, by the extremes of existentialist,
postmodern thought. The kind that gets put under the microscope in John
Gardner’s fine little 1971 novel Grendel.
If the Dragon is right, Grendel cannot be morally condemned,
and his actions are no better or worse than Beowulf’s, or anyone else’s. They
are, like everything else, absolutely meaningless. The Dragon is the real horror
of Grendel—a beast that adheres to hard,
cold materialism. “It’s all the same in the end, matter and motion, simple or
complex. No difference, finally. Death, transfiguration. Ashes to ashes and
slime to slime, amen,” says the Dragon to Grendel. Nothingness awaits us at the
end. The dragon’s speech is like Morgoth’s to Hurin; negating meaning, negating
the possibility of a benevolent God, negating even an uncaring but eternal
creative force in the universe. Certainly negating an afterlife or any
possibility of escape.
Compare the conversation of Hurin/Morgoth in J.R.R. Tolkien's The Children of Hurin:
“Beyond the Circles of the World you shall not pursue
those who refuse you.”
“Beyond the Circles of the World I will not pursue them,” said Morgoth. “For beyond the Circles of the World there is Nothing. But within them they shall not escape me, until they enter into Nothing.”
“Beyond the Circles of the World I will not pursue them,” said Morgoth. “For beyond the Circles of the World there is Nothing. But within them they shall not escape me, until they enter into Nothing.”
…to Grendel/the Dragon:
“Nevertheless, something will come of all this,” I said.
“Nothing,” he said. “A brief pulsation in the black hole of eternity.”
We are just a cog in the wheel, part of the mindless
machine. The Dragon recommends coping with this state by hoarding wealth and
sitting upon it.
Postmodern thought of this sort has no clothes; we need a moral compass.