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The man, the myth... Tom Shippey
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As a Professor Emeritus of Saint Louis University, Tom Shippey understands the
current trends shaping historical research, far more than I. For example, I did
not know that historians have been re-interpreting the record to paint Vikings
as well, less Viking-y. Less savage, more tame. Less raid-y, more farmer-y and
trade-y. Many of the corny old myths surrounding Vikings—horned helmets and drinking
wine from skulls of their enemies and the like—have rightfully been reframed as
romantic sentiment rather than historical reality, but I didn’t realize the
extent to which this re-evaluation of the Viking character was working overtime
in the halls of academia.
Laughing Shall I Die:
Lives and Deaths of the Great Vikings (2018, Reaktion Books) is Shippey’s semi-bombastic
rebuttal to the revisionists and whitewashers. It’s not that Vikings weren’t
also great traders, or slowly shifted from raiders and slave-takers to
land-owners and eventually settlers, but Saga literature and even the
archeological record paints a picture of savagery and warrior ethos that can’t
be so easily explained away.
“Academics have laboured to create a comfort-zone in which
Vikings can be massaged into respectability,” Shippey writes. “But the Vikings
and the Viking mindset deserve respect and understanding in their own terms—while
no one benefits from staying inside their comfort zone, not even academics.
This book accordingly offers a guiding hand into a somewhat, but in the end
not-so-very, alien world. Disturbing though it may be.”
Shippey lays out these uncomfortable facts in entertaining
style in Laughing Shall I Die. This
book takes a close look at the old Norse poems and sagas, and uses them to create
a psychological portrait of the Viking mindset. But it also goes a step further:
It interprets the findings from archeology and recent excavations to lend these
literary interpretations tangible and physical reinforcement. For example,
Shippey describes the discovery of two recent Viking Age mass graves in
England, one on the grounds of St. John’s College, Oxford, the other on the Dorset
Ridgeway. Both were organized mass executions, the latter the single largest
context of multiple decapitations from the period. Fearsome stuff.