This is the world of Walter M. Miller Jr.’s wonderful A Canticle for Leibowitz (1959) which I
recently had the pleasure of re-reading after a span of many years.
A Canticle for
Leibowitz is a fragmented read, consisting of three discrete stories separated
by centuries of time. Each were short stories originally published in The Magazine of Fantasy and Science Fiction.
As a novel this stitched-together structure helps to reinforce one of Miller’s
central messages: The painstaking, fragmentary, and precarious state of knowledge
transmission and preservation.
At its heart Miller’s book is a re-imagining of what the medieval
monks did with classical Greek and Roman literature, transcribing it
laboriously and preserving the flame of past knowledge until it could be used
in a more enlightened age. While historical monks survived barbarian predation
and Viking raids, in Miller’s novel nuclear war and predatory radiation-scarred
scavengers are the equivalent of barbarian invasions circa 476 AD. The
survivors of the nuclear exchange are subject to a brutal period called the
“Simplification,” where mobs of bitter, vengeful survivors attempt to
eliminate any trace of the science that led them down the path to oblivion.
Books and men that dare to read them are burned and destroyed.
This scenario is played out again in A Canticle for Leibowitz, with the monks of Albertian Order of
Leibowitz carefully preserving the old scientific literature, resurrecting an
arc lamp from old electrical blueprints. By the second and third act technology
has again risen from the ashes.