Everything about this is good (Iron Maidens at Wally's, Hampton Beach)

This is what we call a 10/10. 

I had the pleasure of seeing the Iron Maidens last night at Wally's on Hampton Beach. Yes, this is an all-ladies tribute to the great Iron Maiden. Apparently they've been around in some form or fashion since 2001. I've heard good things about them since discovering them a few years back, and now after seeing the Maidens live I can confirm, they rock. Hard.

"Powerslave" contains either my favorite Maiden guitar solo, or second fave after "Stranger in a Strange Land." And Nikki Stringfield, aka, "Davina Murray," nailed it last night. I took this clip with my iphone and missed the tail end of "Adrian's" second solo, but you get the gist. Incredibly well-done.

Also good lord, Stringfield is something to look at on stage. That doesn't hurt. She is smoking and a smoking guitar player. That combo is my kryptonite. 

This was my first time at Wally's, a bit of a rough biker bar a stone's throw from the Atlantic ocean. The bar was jammed, the whole beach scene was jammed. 85 degree weather, the first summer-like day of the year after a cold and shitty spring, brought out the crowds and traffic. I had a blast hanging out with a friend and former work colleague, and a buddy of his.

So yeah, Iron Maidens: If you get the chance, see them, highly recommended.

Orgasmatron, Motorhead

I am the one, Orgasmatron, the outstretched grasping hand

My image is of agony, my servants rape the land

Obsequious and arrogant, clandestine and vain

Two thousand years of misery, of torture in my name

Hypocrisy made paramount, paranoia the law

My name is called religion; sadistic, sacred whore

--Orgasmatron, Motorhead

Motorhead's "Orgasmatron" is about as straightforward, brutal, and heavy as it gets. Crank this one and headbang.

I think what I most admire about this song are the lyrics. This is an expression of war, the glory of war, the god-awfulness of war, condensed into a four minute piledriver of a song. As here:

I march before a martyred world, an army for the fight

I speak of great heroic days, of victory and might

I hold a banner drenched in blood, I urge you to be brave

I lead you to your destiny, I lead you to your grave

Your bones will build my palaces, your eyes will stud my crown

For I am Mars, the God of War, and I will cut you down

"Your bones will build my palaces, your eyes will stud my crown," Jesus. Genghis Khan is nodding his head somewhere from beyond the grave.

I must add that this song was covered exceptionally well by Brazilian heavy metal band Sepultura. In fact I probably prefer their version over the original. Including it here for comparison's sake:

RIP Lemmy. You crushed the world once, and made it your own. We miss you down here on earth.

Reading Plato, some observations

Confession: I’ve got gaps in my philosophy, Horatio. I have a basic familiarity with the broad tenets of some of the major schools. I have read deeper in a few areas I have found interesting, including the major works of existentialism, and Marcus Aurelius’ Meditations and the foundations of stoicism. But when it comes to the classic works my cupboard is pretty lean.

Inspired by the Online Great Books podcast, I decided to pick up Plato’s Five Great Dialogues, a book that includes the classics The Republic and The Apology. I read portions of these in high school or thereabouts, as I remembered the allegory of the cave and a few other bits. Back then I lacked the life experiences to take much from it; today I have a whole different appreciation for what these books say, and mean, and still have to teach us, thousands of years after they were written.

I won’t even bother trying to summarize what thousands of scholars and historians have already done before me, and far better, but rather just offer up a few takeaways and observations that hit home for me, personally.

Reading Plato is a cold drink of water for the soul. His dialogues are a series of questions about what life is all about, including why we behave as we do, how to govern ourselves, and in general what makes for a meaningful existence. These are written in a dialectical style. Plato’s subject, Socrates, engages in dialogues with a series of interlocutors, probing deeper at common but unexplored understandings and surface assumptions until they eventually arrive at a deep level of truth, possibly the bottom. “The unexamined life is not worth living,” Socrates says. Amen.

Plato’s theory of forms makes the case that there are transcendent ideas—justice, temperance, etc.—that transcend the physical. These ideas cannot be explained by science and studied at some atomic/structural level. But they are no less real, and in fact are more important than material existence. Some might take this theory of forms for granted, but it’s a stunning revelation, the framework upon which the rest of the book hangs.

Socrates/Plato believe in the immortal soul. We can deduce the presence of a soul by its absence (i.e., by looking upon a dead body, and finding it inert). The soul is a therefore a form. Like an odd number, it is irreducible by the presence of an even number—an even number does not destroy an odd number; in the same manner, death cannot destroy the soul, it merely parts it from the physical body. I like this, for obvious reasons.

Wisdom and truth-seeking are the highest virtues of mankind. Not "happiness" or wealth-seeking or sensual luxury. Plato believes in the existence of absolute truth and absolute beauty. Subjectivity is a form of blindness when it comes to truth-seeking. This declaration flies in the face of identity politics, which posit that every culture is morally equivalent, and that everyone’s subjective internal monologue is “truth speaking” and sacrosanct. Yes, we all have opinions, and have the freedom to express them, but some are far more worthy than others. Those that seek out absolute truth and absolute beauty, and wisdom and temperance, and make them their north star, are fit to lead, according to Plato.

Plato believes that the best form of government is a ruling class of philosopher-kings. These are chosen not by birthright, but by innate ability, and forged and tempered with exceptional physical and mental education. Rulers must exhibit a soundness of mind and body, and a willingness to sacrifice, to not even own wealth, lest they fall prey to corruption and graft. This structure transcends oligarchy and monarchy, even democracy and other forms of governance subject to nepotism and corruption. This is not a caste system, however. Children of these rulers, if unfit, cannot serve; those from warrior or merchant classes can move up into this class if they demonstrate the same fitness. Many today recoil from this portion of Plato but it is a framework worth pondering (some in fact have made the case that Plato himself did not take this too seriously, but was using the opportunity to satirize the corruption of the Athenian city-state and take the piss out of it). Nevertheless, this declaration is FIRE: “Until philosophers are kings, or the kings and princes of this world have the spirit and power of philosophy, and political greatness and wisdom meet in one, and those commoner natures who pursue either to the exclusion of the other are compelled to stand aside, cities will never have rest from their evils—no, nor the human race, as I believe—and then only will this our State have a possibility of life and behold the light of day.”

Finally, there is heroism of the highest sort to be found in Plato. Socrates could have fled his execution, and in fact had ample opportunity to do so, but refused. He faces his death with equanimity and perfect clarity, because he has been condemned by his beloved city of Athens. To run would be to deny orderly society in favor of individual selfishness, and thereby debase himself. It’s so damned noble, exhibiting a degree of principle most will never fully comprehend, let alone live out. Yet this is what Plato encourages us to do, and what makes him worth reading today.

RIP Neal Adams

Every year in May I go to a major conference that takes me out of action for the better part of a week. And when I say out of action, I mean I'm up early and going straight on through the night with dinners and receptions. So shit gets missed, or put on the back burner until I can get back home and come up for air.

One of those events was the passing of the great comics artist Neal Adams.

Rather than try to recap Adams' impact and extraordinary art, I'll just point you in the direction of Deuce Richardson's fine tribute over on the blog of DMR Books. Deuce is one of the best, maybe the best, at this kind of thing--recapping careers, digging up rare and extraordinary art, and packaging it all together in a personal, moving style that makes you realize he is a true fan and aficionado. So go do that, and tip back a cold one in honor of the late Neal Adams this weekend.

I'm borrowing one of the images from Deuce's post because it's new to me, and facially it might capture Conan's smoldering savagery better than anything I've seen before.

This next one from Savage Tales might be my favorite, but Adams left a legacy far too large to sum up in any one image.

Podcasted on Friends of the Merrill Collection

Last year I did a podcast interview with Oliver Brackenbury, host of Unknown Worlds of the Merril Collection. I remember having fun with this one and taking a pretty deep dive into sword-and-sorcery on it, including writing Flame and Crimson and speculation on the future of the genre.

The episode is now live and you can listen here. Give it a listen!

My top 5 Frank Frazetta paintings

Frank Frazetta is to the art of sword-and-sorcery what Robert E. Howard is to its soul. He’s the visual OG. Not the first S&S artist, but the one who captured its essence better than anyone before or since, likely ever. Pair him up with REH and it’s no wonder we had the Lancer Conan Saga boom of the 1960s.

I have a framed print of The Apparition (1969), cover art for the John Jakes novel Brak the Barbarian Versus the Sorceress, hanging up in my man-cave. I found it in an old comics store back in the 80s. It’s a bit faded but has lost none of its power. It’s a great painting but not one of my all-time favorite Frazettas, an indication of just how much awesome work he did over the course of his more than 60-year professional career.

Inspired by a recent interview with Schuyler Hernstrom in which the author of The Eye of Sounnu was sitting in front of one my favorite Frazetta paintings, I figured it was time for a top 5 list. Here they are, in no particular order.

Against the Gods (1967)

Against the Gods was the cover image for the Lin Carter paperback Thongor Against the Gods. What makes this one stand out is its stunning composition, the feeling you get of up—above the flight of an eagle, above the highest peak, this promethean figure, arms upraised, catching lightning from the heavens. It’s a moving depiction of achievement, man at his utmost heights channeling the elemental forces of nature.

The Barbarian (1966)

Again, the composition—that triangle of corpses, the curvaceous female grasping a thigh, culminating in Conan himself at the top of the pyramid, rugged arm and hand downthrust on the pommel of a gory sword. It’s the barbarian, triumphant, and the iconic depiction of Howard’s most famous creation. I also love the stylized background imagery, the skulls and lonely castle, which add an air of pulpy weirdness to the iconic tableaux.

Chained (1967)

This image from Conan the Usurper inspired me as a kid to get in the weight room. I love the rippling, deep muscles of Conan’s back, striving against chains. Bridled but soon to be unbridled power, as you know he’s going to burst his bonds before that snake can strike. By the way that huge snake, between his legs, make of it what you will. The lighting in this one is particularly effective, illuminating some touches in a creepy dungeon and the skeletal remains of previous victims.

Conan Man-Ape (1967)

This one to me has always felt like a camera capture of figures in motion, the swirl of combat of Rogues in the House. Add in the startling color contrasts—a dark background set against the brilliant red of Thak’s cape, Conan’s white eyes and teeth set and flashing, as that wicked poniard is poised to strike—it all adds up to stunning. A primal image of conflict, man vs. (man-like) beast.

Death Dealer II (1987)

I know the original mounted Death Dealer is the more iconic image, used by Molly Hatchet as the cover of their self-titled debut album, but I prefer Death Dealer II. The upraised axe, Gath of Baal’s downturned menacing red eyes, ready to deal an irresistible blow. That horned helmet is so cool. The pillar of smoke, and the wonderful lighting illuminating the tangled ghoulish creatures below, make this one scream sword-and-sorcery.

A couple honorable mentions: 1972’s Silver Warrior (come on, a chariot pulled by polar bears?) and Kane on the Golden Sea (1978), my favorite image of KEW’s iconic character, although Bloodstone is close.

What are yours?

On suspect art, sword-and-sorcery, and good storytelling

Confession: I really like the old forms of S&S. I love my old purple-edged Lancers, and Heavy Metal (the movie, and bands like Manowar). I enjoy titillation and violence, with a cold beer for company. I like muscular dudes and attractive lasses in my artwork (not exclusively, but I do love the style championed by Frank Frazetta). I even love old S&S movies for their awfulness, in a mocking MST3K way. I enjoyed Deathstalker 2. 

I was born in 1973 which means my childhood and teenage years were spent in the 70s and 80s. I readily admit that I wear rose-colored glasses when it comes to art and pop detritus of that era. In general I try to focus on being positive and grateful for this life and everything in it, even suspect art. I like loud, and dumb things. Good things too, including Art (with a capital A), Shakespeare and Milton and Ernest Hemingway. But, I also like 80s hair metal, Arnold Schwarzenegger’s entire film oeuvre up to about The Last Action Hero, and of course sword-and-sorcery. Make of this what you will. 

Moreover I am, for better and arguably for worse, pretty forgiving of old fiction for its warts. I cannot fault REH for his occasional bigotry and racism, given the age and place in which he grew up. Expecting an author to transcend their place and time is not realistic. Wagging your finger at people from a long ago past who were suffused in different belief systems and social norms often comes across as sanctimonious. We all have skeletons (I know I do). And, I happen to think the positive contributions Howard made far outweighs the negative. Very few authors of fantasy can match his natural storytelling instincts, pace, poetic flourishes, and wild romance. I can count them on one hand, minus a couple fingers.

So, I will not reject Howard, or Leiber, or old S&S. As in, ever. I won’t rug-sweep S&S’ faults and will gladly talk about them. I love the academic work on these issues being done by the likes of Bobby Derie. These issues should be spoken about at conferences, written about, and generally acknowledged. But, I think these authors should still be read, and celebrated, and championed, at the end of the day. They have endured for a reason.

Social issues are important for most, and critical, maybe everything, for some. I respect that. There is a place for these battles to be fought. But when these are fought on every front, including sword-and-sorcery, I find it tiresome. Your mileage may vary.

I’m a fatigued Facebook ex-pat who turns to this type of fiction, and other pursuits (music, exercise, my kids’ sporting events) to get away from the constant, non-stop fighting, the civil war, that is social media.  

Whether or not you can truly put politics aside and write apolitical fiction is another debate for another day, but I do think it can be de-emphasized, and the focus placed where it should be—on story.

When it comes to sword-and-sorcery, good storytelling is really all that matters at the end of the day. Not a precisely worded definition of S&S, or following established rules of the game. Good stories will prevail over marketing. Unimaginative, derivative, or bland, safe writing will doom the genre, just as it did with S&S in the 70s and 80s. You need to have an edge on S&S, lest it become milquetoast and fail to scratch the heroic itch, and urge, in us.

In summary.

Write good stories. 

Take your influences, and create something new. Write for you. As an individual.

Make it impossible for readers not to be moved by your stories, and to talk about them.

Write good stories. The rest will take care of itself.